Here is the fourth and last in the US bicycle politics review essay series written by Dr Jennifer Bonham. This review detailed three key texts. The first post outlined the socio-political context to set the scene. The second post reviewed the book ‘Pedal Power: The quiet rise of the bicycle in American public life’ while the last post focused on Zack Furness’ ‘One Less Car: Bicycling and the Politics of Automobility’. This post looks at Jeff Mapes’ Pedaling Revolution: How Cyclists are Changing American Cities’ which rounds off a very comprehensive and informed discussion about the history and activities of bicycle politics in the USA. This book in an especially valuable inclusion to this discussion given that according to Dr Bonham ‘it comes the closest to conjuring a culture of cycling which values diverse mobilities’ of all the books reviewed. A massive thank you to Dr Bonham for sharing her research, thoughts and passion. Enjoy! NG.
Mapes, J. (2009). Pedaling revolution: How cyclists are changing American cities. Corvallis, OR: Oregon State University Press.
More Space
Jeff Mapes’ Pedaling Revolution: How Cyclists are Changing American Cities targets a general readership as he traces changes in the status and popularity of cycling in the United States. A senior political reporter with The Oregonian, Mapes’ sympathy for bicycling is informed by debates over the livability of American cities, health and the built environment, and the costs of suburbanization and automobile-oriented transport systems. Mapes does not explicitly challenge fundamental notions of technological progress or dominant values of individualism and materialism. Rather, he argues, automobile-oriented transport systems bring a range of problems—suburban sprawl, affordability, exclusion and constraint— that will worsen into the future. His analysis is concerned with the formal political institutions—parliament, elected and appointed officials in all spheres of government, legislation, funding arrangements—he believes are essential to increasing bicycle use.
Mapes introduces his book with a description of the different people to be observed riding bicycles in North American cities today. As he challenges cycling stereotypes, he is also quite aware this latest turn to bicycling may be short lived, just one more crest in a series of highs and lows that reach from the nineteenth to the twenty-first centuries. The bright moments for “everyday” cycling in the United States have occurred under “not so everyday” conditions. The 1940s boom came with wartime petrol rationing and the 1970s boom amid the fuel shortages of the oil crisis. But Mapes traces threads from the 1970s to the present day as he identifies the people (bike advocates, bureaucrats, industry representatives, politicians), maps the legislation (ISTEA), and describes the ideas and programs (e.g. Safe Routes to School) he believes have enabled a recent resurgence in cycling.
Once he has positioned the United States on the brink of change, Mapes turns his attention to the Netherlands for a glimpse of what the future might hold. He provides a detailed description of the infrastructure, road rules, etiquette, legislation, and funding arrangements in place in the Netherlands. Mapes emphasizes the importance of the Dutch government’s political will in re-orienting the transport system to accommodate all modes of transport (not just the automobile) and, in contrast to Wray, he explains this re-orientation largely in terms of the 1970s oil crisis.
Mapes, like Wray, discusses the various roles played by bike advocates, advocacy groups, activist events and sympathetic politicians in developing a culture of cycling in U.S. cities. The discussion is rich with examples as he takes readers on a cycling tour of three U.S. cities: the university town of Davis, California; Portland, Oregon; and New York. Combining tour with commentary, Mapes describes the streets he cycles along and uses buildings, landmarks, and pieces of infrastructure as entry points into the network of people, organizations, events and opportunities he argues have been instrumental in the development of local cycling cultures. The “bicycle tour” through these cities is particularly useful as it situates cycling within the broader context of debates about public space, sub/urbanization, urban planning and transport. In doing this, Mapes draws back from the car versus bike dichotomy bringing into view myriad elements, actions and relations that make up the urban landscape and shape mobility practices today.
Mapes’ cycling advocacy is keen but measured. In the final chapters, he focuses on the three issues he clearly considers to be at the heart of livable cities: cyclist safety, health, and children’s independent mobility. He presents a useful summary of the contrasting views of “cyclist safety” from prominent U.S. cycling activists—including John Forester’s “vehicular cycling,” Randy Neufield’s traffic calming approach and Anne Lusk’s segregated bikeways—and discusses their implications for transport infrastructure, public space and the conduct of the journey by bike.
These debates currently reverberate in developed and developing countries across the globe. As Mapes places the bicycle within a broader sub/urban context, he presents research into the health benefits of cycling alongside discussions between geographers, planners, transport, and health researchers on the role of the built environment in facilitating— or not—active modes of travel. Finally, Mapes examines the decline of cycling in children’s everyday mobility in the United States and discusses the competing concerns over sedentary lifestyles, children‘s independent mobility and parental responsibilities.
Pedaling Revolution is not explicit in its theoretical underpinnings nor does it problematize the power relations through which bicycles/bicycling/ bicyclists have been marginalized in contemporary American culture. Further, Mapes’ discussion of bicycle culture tends to be overshadowed by the role he attributes to politicians and bureaucrats in bringing about change. But what is crucially important about Pedaling Revolution is that it places cycling within a broader spatial and mobility context than either Wray or Furness allow. In doing this, Mapes comes closest to conjuring a culture of cycling which values diverse mobilities.
Centering Cycling?
Each of these books advocates for cycling as they explore its position in the United States and reflect on bringing about change. They are important in their efforts to persuade a broader audience—beyond the committed cyclist—of the benefits of public investment in cycling; demonstrating alternative (more or less radical) ways of being in the world; providing insights into how cycling advocates and sympathizers have intervened in decision-making processes; the rich and detailed examples of the individuals, groups, places, and processes that have been pivotal in fostering change—and the pitfalls to be overcome.
However, their efforts to centre cycling within their respective analyses meet with mixed success. As Wray and Furness introduce cycling through a dichotomous relation with the automobile, the bicycle is immediately “de-centered” and, despite demonstrating alternative futures the struggle for change remains daunting. Their political strategy is to “grow” cycling cultures outward into the broader population so that an increasing number of people come into the “fold” of cycling. Arguably, Mapes retains cycling at the centre of the analysis through reference to broader spatial and mobility contexts. In doing this, his strategy is to foster general conditions which value cycling—a culture which welcomes bicycling without demanding mass participation or positioning cyclists as victims needing concessions or protests.
Dr Jennifer Bonham is a senior lecturer in the School of Social Sciences, University of Adelaide. She has a background in human geography specializing in urbanization and cultural practices of travel. Her research focuses on devalued mobilities as it explores the complex relationship between bodies, spaces, practices, and meanings of travel. Her current research explores the gendering of cycling. Jennifer’s work is informed by a concern for equitable and ecologically sustainable cities.
Contact details: School of Social Sciences, University of Adelaide, Adelaide 5005, Australia. jennifer.bonham@adelaide.edu.au
This excerpt is from: Bonham, J. (2011). Bicycle politics: Review essay. Transfers, 1(1), 137. doi:10.3167/trans.2011.010110.
Images and hyperlinks included here are not part of the original publication.