New Materialisms SIG: Vulcana Circus – Stronghold

New Materialism SIG: Vulcana Women’s Circus - Stronghold. Bicycles Create Change.com 8th June 2020.
Image: Vulcana Circus

Along with Dr Sherilyn Lennon, I co-convene Griffith University’s New Materialism  Special Interest Group (SIG). New Materialisms (NM) is an emerging post-qualitative research approach that has a significant take up in education, queer and gender studies, environmental science and arts-based disciplines in particular, but is gaining traction more widely as well.

The aim of this SIG is to provide a supportive space for GIER students, ECRs, mid-career and more senior Academics to explore, discuss, experiment and share complex and emerging post-qualitative ideas, methods and approaches.

Our SIG meets once a month and we have over 30 members Australia-wide. For the first 2020 session, I presented some of my African bicycle fieldwork. But then COVID-19 lockdown happened, so we had a month break. This is our first session back – and we were all delighted to be back in action again!

For this session, we discussed 3 papers and one of the most essential questions plaguing NM What is ‘new’ about New Materialisms? and then had a presentation by Dr Natalie Lazaroo (Griffith Uni, Theatre Studies).

New Materialism SIG: Vulcana Women’s Circus - Stronghold. Bicycles Create Change.com 8th June 2020.
Vulcana: As if No One is watching. Image: Nothing to do in Brisbane

The Readings

The first two papers (Monforte, 2018; Banerjee & Blaise, 2013) are advocating for NM as a new way of thinking about research and the other one is pushing back saying it’s all been done before and there is nothing new to see here (Petersen, 2018).

For this SIG we had 3 readings

  • Monforte, J. (2018). What is new in new materialism for a newcomer? Qualitative Research in Sport, Exercise and Health, 10(3), 378-390.
  • Banerjee, B., & Blaise, M. (2013). There’s something in the air: Becoming-with research practices. Cultural Studies – Critical Methodologies, 13(4), 240-245. doi:10.1177/1532708613487867
  • Petersen, E. B. (2018). ‘Data found us’: A critique of some new materialist tropes in educational research. Research in Education, 101(1), 5-16. doi:10.1177/0034523718792161

In the session, we provide a spectrum: on one end ‘nothing new’ and on the other end ‘everything is new’

We invited participants to take a position on this spectrum and be ready to justify your answer/position. People could positions themselves into a any camp. And once people had contributed their ideas to the spectrum, we talked about the positions and the reasons why we had taken that stance. We used the readings to inform our opinions, ideas from elsewhere/other scholars, experience and other ideas to help explain why we chose that point and to better understand where other people were currently positioned.

The aim of this discussion was to plumb what’s new about NM and see what makes sense to the group.

Following this discussion, we had a presentation from Dr Natalie Lazaroo.

New Materialism SIG: Vulcana Women’s Circus - Stronghold. Bicycles Create Change.com 8th June 2020.
NM SIG discussion Continuum: ‘Whats ‘new’ in NM?

Dr Natalie Lazaroo – Vulcana Circus: Stronghold

In this session, Dr Lazaroo returned to her PhD work (two years ago) to untangle the mess to make new discoveries. She reflected on her early methodology and locates a poem titles ‘Expressions of longing’ which she wrote in response to NM SIG provocations.

This return poem captures the essence of articulations that emerged during her artistic collaboration over a 4-month period of fieldwork with Vulcana Women’s Circus to create a community performance called Stronghold, which involved people with disabilities.

Natalie’s presentation was a real highlight  – hearing about her work and research highlighted many NM tensions and opportunities. The group was blown away when she shared her poem which was evocative, agential and very moving. The conversation that followed was interesting, insightful and unexpected.

We all left this session deep in thought about these NM approaches might relate to our own work and in awe of the amazing work Natalie and Vulcana does.

I can’t wait to see more from both!

New Materialism SIG: Vulcana Women’s Circus - Stronghold. Bicycles Create Change.com 8th June 2020.
Dr Natalie Lazaroo Image Griffith EPS
New Materialism SIG: Vulcana Women’s Circus - Stronghold. Bicycles Create Change.com 8th June 2020.
Image: Natalie’s PhD

Stronghold

Stonghold was a project run in conjunction with Horizons Respite and Vulcana Women’s Circus. This partnership 16-week workshop program culminated with a final performance called Stronghold which engaged 10 Access Arts members. During this project, participants had the opportunity to learn skills puppetry, performance, circus and theatre. Stronghold was performed as part of Access Arts 30th Anniversary celebration at Brisbane Powerhouse.

Vulcana

Vulcana is a Brisbane-based circus that was established in 1995 to counter a major discrepancy between women’ and men’s experience of circus, both in training and in the expectation of how and what they perform. Vulcana now welcomes women, trans and non-binary gendered adults, kids and teens of all genders, to its inclusive circus training, performance making projects, and community engagement programs. It is an incubator for new, emerging and professional artists who have developed their passion as practitioners, performers and teachers in this art form that offers everybody a place to explore their uniqueness and their creativity.  Vulcana respects diversity and the feminist principles of equity and inclusion which are central to all our work and the starting point for engagement with students, participants, communities and artists.

New Materialism SIG: Vulcana Women’s Circus - Stronghold. Bicycles Create Change.com 8th June 2020.
Image: Vulcana Circus

Reflexively crafting bikespiration herstory – Moments of rupture

Reflexively crafting bikespiration herstory - Moments of rupture. Bicycles Create Change.com 15th April 2020.
Image: GGWC Herstory Arena

As regular readers of this blog know, I am a community bike researcher and gender is central to my current bicycle research project.  

This post is a follow on from the last one post about 5 historical female non-riding ‘influencers’ who appreciate bicycles. I have been unsettled with how ‘vanilla’ that post was and wanted to explore that a little further while looking at what it took to make that post.

As often happens when looking in the past, while I was researching that post, it quickly became apparent that women have been overlooked, omitted or erased from such accounts, in particular those who are non-Western/American.

It was disturbing how much I had to shift my online search to try and find a personality that fit my criteria (see below) – to the point that I had to constantly reframe my search and my criteria to finally come up with very short (and still not fully satisfying) final list of five.

I thought this was going to be a quick, easy and enjoyable post to do.

The aim of this post was ‘bikespiration’, but the more time and effort it took to find what I was looking for online, the increasingly disillusioned I become.

I finally came up with 5 personalities that broadly fit the final criteria for the post.

Even so, while I was preparing, posting and still now, after it has been uploaded, I am not happy with it.  This is by no means a reflection on the amazing five women included in the post – my irritation was twofold: 1) that the list is not longer (i.e. more women) and 2) that most (4 out of 5) were American (one Irish/Brit) = no ethnicity or race diversity.

I couldn’t even find any historical Australian or New Zealand woman to quote. I searched for a historical woman of colour, South American or any one that was not a white European woman – still nothing!

I realise this is because of the spectre of colonial history, but it is very frustrating that more women of diversity (i.e. not American or British) are not represented on this list.

So, to honour this frustration, below are some of the ‘moments of rupture’ I encountered when trying to move outside the deluge of dominant traditional dead, white, European, male voices.

Each rupture moment indicates a representational concern/shift required just to find 5 quotes that fit my (newly disrupted) criteria – and this list I am not happy with as they are still US/Western-centric.

Here are some of the lists online where you can see what I was up against:

Reflexively crafting bikespiration herstory - Moments of rupture. Bicycles Create Change.com 15th April 2020.
Image: Daniel Lobo

Rupture Moment 1

  • Start point: look up positive quotes about bike riding for a mid-week boost.
  • Outcome: too many memes, redesigns/repost of ‘general’ quotes about biking.
  • Solution: go to ‘human’ source – has to be attributed to an actual person

Non(re)presentational layers: look up positive quotes about bike riding for a mid-week boost + has to be attributed to an actual person

Rupture Moment 2

  • Start point: go to human source – has to be attributed to an actual person
  • Outcome: to be ‘quoted’ and attributed, meant that it was said by a famous person – many of these are famous male cyclists
  • Solution: find quotes by famous people who are women

Non(re)presentational layers: look up positive quotes about bike riding for a mid-week boost + has to be attributed to an actual person + famous women

Rupture Moment 3

  • Start point: famous women
  • Outcome: to be ‘quoted’ about bicycles and famous, but not male, left female cyclists or women known for being associated with cycling
  • Solution: find quotes by famous women who are NOT cyclists (or not known for being directly associated within the biking industry)

Non(re)presentational layers: look up positive quotes about bike riding for a mid-week boost + has to be attributed to an actual person + famous people + not a cyclist + not a female cyclist

Rupture Moment 3

  • Start point: famous women and who are NOT cyclists (or not known for bike riding)
  • Outcome: the vast majority of quotes left by now were by men still alive
  • Solution: look for quotes by women who had died (almost like restart)

Non(re)presentational layers: look up positive quotes about bike riding for a mid-week boost + has to be attributed to an actual person + quotes by famous people who are NOT cyclists (or not known for bike riding) + look for quotes by women who had died

Rupture Moment 4

  • Start point: famous women and who are NOT cyclists and who have died.
  • Outcome: this cut the list down significantly – the same quotes kept popping up and they were to do with the suffragette movement
  • Solution: look for quotes by women who are not suffragettes

Non(re)presentational layers: look up positive quotes about bike riding for a mid-week boost + has to be attributed to an actual person + famous people who are NOT cyclists (or not known for bike riding) + quotes by women + not part of the suffragette movement

Rupture Moment 5

  • Start point: famous women not part of the suffragette movement
  • Outcome: Most of the women’s right’s information comes from the American suffragette movement
  • Solution: look for quotes by non-American suffragettes

Non(re)presentational layers: look up positive quotes about bike riding for a mid-week boost + has to be attributed to an actual person + quotes by famous people who are NOT cyclists (or not known for bike riding) + look for quotes by women + not part of the suffragette movement + non-American

Rupture Moment 6

  • Start point: non-American suffragette female
  • Outcome: This left very few quotes- most of them British
  • Solution: look for quotes other than non-white US, UK or  white European/Western

Non(re)presentational layers: look up positive quotes about bike riding for a mid-week boost + has to be attributed to an actual person + quotes by famous people who are NOT cyclists (or not known for bike riding) + look for quotes by women + not part of the suffragette movement + non-American + non Western

Nothing.

By this stage I was very frustrated.

As a final ditch effort, I specifically looked for ANY Indigenous Australian, South American, African American, Asian, Indian or any other non-Western quote by a female – still nothing.

Not surprisingly, this whole exercised proved to me that not only women, but especially women of diversity, have been (and continue to be) unacknowledged and effectively written out of history.

Keeping in mind that written history is a product of the culture it grew from, meaning that in those times women were not recognised in society and that bicycling is a very specific sub-set of that context.

But even so, this small activity drove home for me just how elite, privilege and Western-centric our framing of history and the world is.

I would love to see history revised to better include diverse perspectives so there is a more balanced, accurate and fuller count of the past.

I hope that in moving forward, we pay more attention to documenting and sharing greater herstory representations so that next time someone tries to research a post like the one I did, there is a much wider and richer databank of voices, perspectives and lives to draw on.

Reflexively crafting bikespiration herstory - Moments of rupture. Bicycles Create Change.com 15th April 2020.
Image: Bike Pretty

Bikespiration – 5 historical female non-riding influencers who appreciate bicycles

Bikespiration - 5 historical female non-riding influencers who appreciate bicycles. Bicycles Create Change.com 10th April 2020.

It has been a busy week and I needed a bit of a boost. As a bike rider and two-wheeled enthusiast, it’s easy for me to love bikes and share that love with others. But not everyone loves bikes as much as bike enthusiasts do. But, there are many well-known people who are not famous for their ‘bike love’, yet still appreciate the capacity and opportunities bicycles enable. So today, I wanted to do a bikespiration post that shows the significant impact bikes have for people who aren’t usually known or associated with riding bikes.

Bikespiration - 5 historical female non-riding influencers who appreciate bicycles. Bicycles Create Change.com 10th April 2020.
Helen Keller. Image: jamesray.com

1. Helen Keller – American Author & Activist

“Next to a leisurely walk I enjoy a spin on my tandem bicycle. It is splendid to feel the wind blowing in my face and the springy motion of my iron steed. The rapid rush through the air gives me a delicious sense of strength and buoyancy, and the exercise makes my pulse dance and my heart sing.”

The top of this list for me is Helen Keller (1880-1968) because she is a person very few would associate with bike riding – hence the above comments being all the more impactful! Helen Keller was a prolific author, political activist, and speaker/lecturer. She was born deaf and blind and with the support of her teacher Anne Sullivan, Helen learnt to not only communicate but was the first deaf-blind person to earn a Bachelor of Arts degree. Keller went on to (literally) be a world-famous voice for women’s rights, labour rights, people with diff-abilities. She was a staunch socialist and actively supported the anti-war movement. Keller’s somments are a great reminder of the embodied joys of riding a (tandem) bike with a friend!

Bikespiration - 5 historical female non-riding influencers who appreciate bicycles. Bicycles Create Change.com 10th April 2020.
Iris Murdoch. Source: Flinders Uni

2. Iris Murdoch – Irish Novelist & Philosopher

“The bicycle is the most civilized conveyance known to man. Other forms of transport grow daily more nightmarish. Only the bicycle remains pure in heart.”

Iris Murdoch (1919–1999) is a famous ‘realist’ novelist and Booker prize winner. Many of her books have been adapted for the screen and stage. Her writing exposed our moral and ethical secret lives full of ‘love, sadness, fear, lust, power … Murdoch’s strange, radical novels seethe with emotion’. She wrote 26 novels in 40 years, the last written while she was suffering from Alzheimer’s. Murdoch was also a university lecturer, Socialist and philosopher. Murdoch lived in the era when automobiles became increasingly popular and cities were being oriented to accommodate them.

Bikespiration - 5 historical female non-riding influencers who appreciate bicycles. Bicycles Create Change.com 10th April 2020.
Francis Willard. Image: US Library of Congress

3. Francis Willard – American Author & Suffragette

“Tens of thousands who could never afford to own, feed and stable a horse, had by this bright invention enjoyed the swiftness of motion which is perhaps the most fascinating feature of material life.”

“I began to feel that myself plus the bicycle equaled myself plus the world, upon whose spinning wheel we must all learn to ride, or fall into the sluiceways of oblivion and despair. That which made me succeed with the bicycle was precisely what had gained me a measure of success in life — it was the hardihood of spirit that led me to begin, the persistence of will that held me to my task, and the patience that was willing to begin again when the last stroke had failed. And so I found high moral uses in the bicycle and can commend it as a teacher without pulpit or creed. She who succeeds in gaining the mastery of the bicycle will gain the mastery of life.”

Frances Willard (1839–1898), author of “A Wheel Within a Wheel: How I Learned to Ride the Bicycle,” (1865) was a contemporary and friend to Susan B. Anthony (two below). She learned to ride a bicycle late in life and noted how dress reform was needed to do it well. Bloomers were a controversial new fashion that were better adapted for cycling than full skirts. During this momentous time, bicycles gave women freedom of movement, enabling them to leave the confides of the home.

Bikespiration - 5 historical female non-riding influencers who appreciate bicycles. Bicycles Create Change.com 10th April 2020.
Anne Strong Image: Hulton Archive/Getty Images

4. Ann Strong – American Journalist & Activist

“The bicycle is just as good company as most husbands and, when it gets old and shabby, a woman can dispose of it and get a new one without shocking the entire community.”

Ann Strong was a journalist and suffragette activist. There is not much history to be found on her except this quote which first published in the Minneapolis Tribune in 1895. This was during an era when bicycling first became widely popular and gave women increased freedom. The suffrage movement was steering a new course for women, away from traditional marriage, and the bicycle was one tool in creating this freedom. This quote has been (re) used by Frances E. Willard and many others since given its historical suffragette cheekiness.

Bikespiration - 5 historical female non-riding influencers who appreciate bicycles. Bicycles Create Change.com 10th April 2020.

5. Susan B. Anthony – American Abolitionist and Suffragette

“Let me tell you what I think of bicycling. I think it has done more to emancipate women than anything else in the world. It gives women a feeling of freedom and self-reliance. I stand and rejoice every time I see a woman ride by on a wheel…the picture of free, untrammeled.”

Susan B. Anthony (1820–1906) was a leader of the American women’s suffrage movement. Bicycles became wildly popular in the 1890s and ushered in a new era where women were not tied to the home. During Susan’s era, the ‘New Woman’ started wearing ‘new clothes’ (like custom made skirt/pants for riding bikes instead of heavily layered skirts), going to college, engaging in sports, and entering the workforce.

The personalities and some content here are sourced from a longer list by David Fiedler.

New Materialism SIG: My bicycles-for-education PhD fieldwork presentation

Note: the first 2020 NM SIG gathering was held before COVID-19 social distancing and workplace lockdown came into effect – hence us meeting in person.

New Materialism SIG: My bicycles-for-education PhD fieldwork presentation. Bicycles Create Change.com 1st April 2020.
Nina riding during fieldwork in Sierra Leone

As many of you know, I am the co-convenor of a New Materialism Special Interest Group (SIG) at Griffith’s Institute for Educational Research (GIER). Each month a group of HDR candidates, Early Career Researchers and Academics meet to explore, discuss, experiment and share complex and emerging post-qualitative ideas, methods and approaches.

New Materialism is the framing I am using for my African girls’ bicycles-for-education PhD Project. To kick off the first SIG for 2020, I presented my African fieldwork.

I’ve had a few people contact me asking how the trip went. Below is a snapshot of my bicycle PhD project, the context and what I did during my PhD fieldwork in Lunsar, Sierra Leone.

Here’s some highlights of my fieldwork presentation (more details in slides below).

  • Opening: An Acknowledgement of Country, Diversity and Inclusion and that Matter Matters and thanks to the local Lunsar chiefs and the amazing people who have been instrumental in helping make this project happen.
  • Researcher positionality: Who am I and how did I come to this project
  • Research context background : 5 intersections of Girls unfreedoms
  • Girls Ed Lit Review: Current directions in NGO Literature on the topic
  • Establish Space: Key Project that opens up my research space – completed in 2010
  • Confirm & Extend: Follow up – a specific project on girls bicycle projects in Lunsar – completed 2016
  • Established gap leads into my research questions (no slide for this = top secret!)
  • My Study Design: Aims, Methodology and theoretical framing (NM)
  • Fieldwork details: Tech Matters and other research developments/considerations
  • Country context: Background to Sierra Leone (very general history & context)
  • Site Location: Background and context about Lunsar (my fieldwork location)
  • Research partnership case study: Intro to Village Bicycle Project (organization) Stylish (host/research participant/all-round incredible man!)
  • Fieldwork ‘Data’: list of all the research data/activities achieved (so busy!) and other events, opportunities and visits – so busy!
  • Present some ‘Data‘: I showed some fieldwork bike ride footage for discussion (no slide – top secret)
  • The return: Now I have returned, I outlined my next steps and questioned how/what to do to start ‘data analysis’
  • Q&A: Open discussion and suggestions on entry points for data analysis using NM approaches.

Aside from being able to share my fieldwork experiences with others, it was also great to get stuck into some rigorous academic discussions and come away with a number of productive and tangible ideas to apply for data analysis.

Most satisfying of all though, was seeing how interested people are in Sierra Leone and having the opportunity to promote and celebrate the beautiful people, places and experiences I had there.

New Materialism SIG: My bicycles-for-education PhD fieldwork presentation. Bicycles Create Change.com 1st April 2020.
Researcher positionality: Who am I and how did I come to this project
New Materialism SIG: My bicycles-for-education PhD fieldwork presentation. Bicycles Create Change.com 1st April 2020.
Research context background : 5 intersections of Girls unfreedoms
New Materialism SIG: My bicycles-for-education PhD fieldwork presentation. Bicycles Create Change.com 1st April 2020.
Girls Ed Lit Review: Current directions in NGO Literature on the topic
New Materialism SIG: My bicycles-for-education PhD fieldwork presentation. Bicycles Create Change.com 1st April 2020.
Establish Space: The Child Mobility Project – Key project that opens my research space. Completed 2010
New Materialism SIG: My bicycles-for-education PhD fieldwork presentation. Bicycles Create Change.com 1st April 2020.
Confirm & Extend: Lauren’s Hof follow up: a specific project on girls bicycle projects in Lunsar. Completed 2016
New Materialism SIG: My bicycles-for-education PhD fieldwork presentation. Bicycles Create Change.com 1st April 2020.
My Study Design: Methodology
New Materialism SIG: My bicycles-for-education PhD fieldwork presentation. Bicycles Create Change.com 1st April 2020.
Fieldwork details: Tech Matters
New Materialism SIG: My bicycles-for-education PhD fieldwork presentation. Bicycles Create Change.com 1st April 2020.
Fieldwork details: Other research developments/considerations
New Materialism SIG: My bicycles-for-education PhD fieldwork presentation. Bicycles Create Change.com 1st April 2020.
Country context: Background to Sierra Leone (very general history & context)
New Materialism SIG: My bicycles-for-education PhD fieldwork presentation. Bicycles Create Change.com 1st April 2020.
Site Location: Background and context about Lunsar (my fieldwork location)
New Materialism SIG: My bicycles-for-education PhD fieldwork presentation. Bicycles Create Change.com 1st April 2020.
Research partnership case study: Intro to Village Bicycle Project (organization) and Stylish (host/research participant/all-round incredible person!)
New Materialism SIG: My bicycles-for-education PhD fieldwork presentation. Bicycles Create Change.com 1st April 2020.
Fieldwork ‘Data’: list of all the research data/activities achieved (so busy!) and other events, opportunities and visits – so busy!
New Materialism SIG: My bicycles-for-education PhD fieldwork presentation. Bicycles Create Change.com 1st April 2020.
The return: Now I have returned, I outlined my next steps and questioned how/what to do to start ‘data analysis. Q&A: Open discussion and suggestions on entry points for data analysis using NM approaches
New Materialism SIG: My bicycles-for-education PhD fieldwork presentation. Bicycles Create Change.com 1st April 2020.
To close poem: World Bicycle Relief

Becoming Ruby: MTB, inclusion, identity & heros

Becoming Ruby. Bicycles Create Change.com 21st March 2020.

A Mountain Bike film about inclusion, identity and hand-drawn heroes.

Becoming Ruby is a personal portraiture of an MTBer, family, diversity and community.

This 18 mins film centres on Brooklyn Bell who is a mountain biker, skier and artist. In the film, she speaks about her experience of being a woman of colour in MTB and the alter-ego hand-drawn Ruby she created to help better face the world.

The film explains how Brooklyn was ‘not seeing herself reflected in the community she loves, mountain biker, skier and artist Brooklyn Bell created her own role model: a hand-drawn hero called Ruby J. With Ruby J as a guide, Brooklyn spent the next few years trying to “live like her, breathe like her, be unapologetically black like her,” and in the process shaped her own identity, one that intertwines her love for dirt, snow and art—and a voice with which to advocate for diversity and inclusion.’

As Brooklyn chats with her sister, they muse how MTBers are ‘often annoying, stuck up and rich’. Brooklyn also notes that even if you have money and access, but come from a family that doesn’t value MTB, then you are spending a tonne of money on a new bike or new skills or a climbing rack … that you are a person and part of a culture that has a ‘cognitive dissonance’ – and how isolating that can be.

Becoming Ruby. Bicycles Create Change.com 21st March 2020.

Brooklyn’s narration of what it is like to be a woman on colour in MTBing is well worth hearing. I find particularly salient her comments about music choice being a (differing) point of inclusion as opposed to acceptance.

MTB is definitely ‘white-dominated’, but ultimately for Brooklyn, ‘all that fades away and that what really matters is being connected to the dirt’.

Oh, and the beautiful cinematography of being outdoors, riding bikes and MTB trails – (*sigh*).

Becoming Ruby. Bicycles Create Change.com 21st March 2020.

Brooklyn’s closing poem says it all:

Dear Ruby,

I am strong

I am fit

I am beautiful

I am fast

I have a huge heart

And I will not give in

And I will not give up

I am comfortable in my own skin

I love to ride.

I deserve to be heard and I am here

I am here

And it is just wonderful.

All images in this post courtesy of : Becoming Ruby (film stills)

Celebrating Isata Sama Mondeh – IWD 2020

Celebrating Isata Sama Mondeh - IWD 2020. Bicycles Create Change.com 11th March 2020.
Isata and Nina after an awesome road ride. February 2020. Lunsar, Sierra Leone.

Celebrating Isata Sama Mondeh

central theme for International Women’s Day (IWD) 2020 is celebrating women athletes and increasing their visibility.

For this year’s International Women’s Day, I’d like to introduce you to Isata Sama Mondeh.

I met Isata while in Sierra Leone in February doing PhD Fieldwork.

I was keen to meet Isata because not only is she Sierra Leone’s long-standing National Elite Women’s Champion – but she is also the first-ever female bike mechanic in Sierra Leone AND the first female bike mechanic to run their own bike shop. OMG! 

Isata learned bike mechanics and shop management through Village Bicycle Project.

I travelled out to Makeni (Bombali District) where Isata is based to meet her and see the shop. We hit it off and ended up seeing each other a few times after that, including going for a (long!) ride together – which was a real highlight for me. 

I was humbled and inspired to hear how she got into bikes and how she is trying to get more females riding bikes. 

Isata Sisters Bike Shop

Her business is complementary to her riding. Asa Sierra Leone’s first female mechanic, she is breaking stereotypes and working hard to build up a business that might support her and her family. Just as she was initially helped by Village Bicycle Project to get started, Isata is also paying it forward. She has trained up another female mechanic (who Isata mentored) who also now has her own shop – the second female-owned bike shop, as well.

Isata is 26 and has had her Makeni bike shop business ‘Istata’s Sister Shop’ for three years now. She was able to start the workshop due to a microcredit scheme and in collaboration with Village Bicycle Project.

Celebrating Isata Sama Mondeh - IWD 2020. Bicycles Create Change.com 11th March 2020.
Alfred, Kadi, Deborah, Isata, Nina & Stylish outside Isata’s workshop. February 2020. Makeni, Sierra Leone.

How did she get into bikes?

When Istata was in school, she would rent other kids bikes to learn how to ride. Despite having no bike of her own, she was talent scouted at a local high school sports carnival when a coach saw her in a bike race. He was impressed by her natural ability and speed – and wanted to see more. 

And so she started racing. This was a lonely and unforgiving time, but it did give her valuable experience. In her first race, she was the only female. In her second race, there were three females and she came 2nd. In her third race, she was (again) the only female riding against 18 males – and she finished 10th overall. People started to notice her results and consistency.

She made it onto the National team and has never looked back. She has been the National Elite Female champion since 2006.

Overcoming negative cultural beliefs.

When she rides, Istata is challenging long-held local cultural beliefs that riding a bike is taboo for females. Many still believe that if a female rides a bike, they won’t be able to have a baby. This belief has prevented many girls from taking up riding. 

When she first started riding, it was a concern that Isata herself had to face.

Isata loves riding, but was remaindered continuously by others that riding was not for women. 

It was a problematic mind-trap to shake.

She found it hard to fully believe it, especially as she already had a ten-year-old son. So she had an inkling that those old views were not correct – but they were so prevalent and so constant! 

It was only when a friend showed Isata profiles of some of the UK’s top elite female track and race cyclists who have children. This was all the convincing Isata needed. 

Bravely, Isata is a very positive role model to encourage other females to get into cycling. She convincingly uses her experience as evidence when she talks to girls, families and community members and she addresses traditional cultural view head-on. She uses the fact that she has a 10-year-old son and a bike business to challenge limiting local beliefs about girls and bikes. 

But for females, riding bikes in Sierra Leone is hard. 

The most challenging thing for the female riders is that they don’t have bikes. Isata is the only female rider in Makeni who has a bike. She and the other female riders don’t have sponsors so cannot afford to buy the bikes they need. To this end, Isata continues to work tirelessly.

Celebrating Isata Sama Mondeh - IWD 2020. Bicycles Create Change.com 11th March 2020.
Isata in Le Col blue women’s winner’s jersey (2019). Source: Yellow Jersey.

Isata – we celebrate you!

Isata loves her bike and loves her bike mechanic business. Despite great adversity, she is doing all she can to promote women’s cycling in Sierra Leone.

For these (and many other reasons), I’d like to acknowledge and celebrate Isata this IWB 2020. She is the epitome of all that IWD stands for and a fantastic role model for us all. 

We wish you the best of luck – both on and off the bike!

If you would like to contact or support Isata, her bike shop or her riding – please email Nina via the contacts page to be put in touch.

Wadjda – an Arabic girl’s dream to ride a bike

A big thank you to Jenny and Sam for emailing me about this film. I have known about it previously, but have not gotten around to posting about it. Their email provided the impetus to get it done! It is always so lovely to get emails from readers, supporters, family, friends and like-minded people. Happy holidays everyone! Enjoy! NG.

The end of the year is fast approaching and the holiday season is nearly here.

If you are looking for a film to watch over the festive season and are keen to try something totally unique (and bicycle focused), I’d highly recommend Wadjda.

Wadjda is an M-rated Arabic language drama film starring Waad Mohammed, (Wadjda), Abdullrahman Al Gohani (Wadjda’s father) and Reem Abdullah (Wadjda’s mother).

This film is written and directed by Haifaa Al-Mansour and it’s her directorial debut film. The film premiered in 2012 and is entirely shot in Saudi Arabia. As such, it is touted as being Saudi Arabia’s first-ever feature film.

And the whole film has at its core a green bicycle.


What is Wadjda about?

Wadjda is a simple, but poignant story.

It centres on a young girl (Wadjda) and what happens when she pursues her dream of owning a bicycle of her own to race her friend Abdullah, despite it being culturally inappropriate.

Wadjda’s desire to get a bike means facing various family and cultural expectations in a series of ups and downs with her mother, father, friends, bike shop owner and community members.

Despite all, Wadjda is adamant that she needs to own a bike of her own.

To achieve this, the ‘rebellious’ Wadjda enters a Koran recitation competition at her school in order to win the prize money so she can buy a green bicycle. The story is tailored to highlight the pressures and difficulties faced by women in Saudi Arabia. This film has been revered for providing a rare glimpse into the usually secret lives of Saudi women ad what life is like behind closed doors. It is also an exploration and celebration of the warm relationships between mothers and daughters.

I am thoroughly delighted that the ‘first feature film’ to come out of Saudi Arabia has such strong bike riding, cultural/social gender, equity and children’s determination themes, issues and engagement.

The importance of this film has been discussed widely. As Laura Nicholson writes for Dispatch: ‘That a film about a young girl protesting systematic oppression through the succinctly metaphorical dream of riding a bicycle was the first to be recognised as a product of (an emerging) Saudi Arabian national cinema, is exceptional. That the film was created by an Arab woman hailed as the first, Saudi female filmmaker, is monumental.”

Wadjda was Nominated for a 2013 BAFTA award for Best Film not in English.

Read more about the plot, cast, production and the array of awards this film has received here.

Images: All images are stills from Wadjda. Official feature film poster.

Fairy Houses and Mountain Bikes

Recently I happened to come across a YouTube video by a guy called Jonathan Wilkins.

Jon is an everyday guy who lives in the US. He is a mountain biker, runner, camper and loves a good beer.

He has a daughter called Sara who is mad about football (soccer), is an active outdoorswoman and keen musician.

Jon has been uploading short videos on YouTube for 10 years. When he first started out in 2010, he uploaded one video per month. His videos range from 11 seconds to 7 minutes and they document everyday life moments – family outings, work commutes, football highlights, music jams and Sara at various stages of growing up.

In 2019, it looks like Jon set himself a challenge to upload one video per day for the whole year. Each video is no longer than 1 minute.

The video that caught my eye was from Jon’s 2019 collection. It was the title that got my attention first. It was called Day 89: Fairy Houses and Mountain Bikes.

Fairy Houses and Mountain Bikes. Bicycles Create Change.com 13th Dec 2019.
Jon and Sara out MTB riding.

It features his daughter Sara working on a fairy house and then the pair going for a ride in the woods. Perfect!

When I watched this video, it made me smile.

This video has it all – simple pleasures, whimsical creative play, celebrating everyday moments, quality father-daughter time, trying new things (thrills, spills) and getting outdoors – and of course bikes!

I also love the juxtaposition of fairy houses and MTB –very original!

Fairy Houses and Mountain Bikes. Bicycles Create Change.com 13th Dec 2019.
Sara’s Fairy House

It always makes me so happy to see MTB dads getting out with their daughters/kids on bikes – and Jon not only does that, but also incorporates Sara’s interest in the Fairy House into the video as well. GOLD!

This video spoke to me of connection, fun, action, playfulness, diversity and inclusion.

Which is what riding bikes is all about for most riders.

I like watching MTB videos (like on Pink Bike) and appreciate the beautiful cinematography, scenery, skills and soundtracks. But equally, I can be turned off by how polished, white, male, elite rider centric most of the videos are.

I prefer videos that show a wider range of MTB experiences – like riders of all shapes, sizes, places, colours, ages and skills.

And having a twist – and the Fairy House is a great addition. I have seen a few ‘creative’ things on the side of MTB trials – why not MTB fairy houses. Why so serious?

It is also great to see the more experienced male riders – and dads in particular – genuinely encouraging more young girls/daughters to ride more.

Yup, it makes me smile.

We definitely need more videos, men, dads and riders like Jon (and Sara).

Happy riding all!

Fairy Houses and Mountain Bikes. Bicycles Create Change.com 13th Dec 2019.

All images courtesy of Jonathon Wilkins video (see above).

Ingenious Victorian cyclewear for women

Ingenious Victorian cyclewear for women. Bicycles Create Change.com 4th Dec 2019.
Image: The Guardian

This blog post comes from an email I recently received from fellow PhDer Janis. Janis’s research investigates the heritage of Queensland’s Woollen Textile Manufacturing industry, so she has a particularly keen eye for stories about fabrics and textiles. So when she saw this fabric-and-bike-related content, she sent it over to me. This content about the ingenious cyclewear Victorian women invented to navigate social mores, comes from a 2018 Guardian article by sociologist Dr Kat Jungnickel. Thanks so much for sending this through Janis!

Ingenious Victorian cyclewear for women. Bicycles Create Change.com 4th Dec 2019.
Image: Kat Jungnickel

Kat Jungnickel was researching modern-day cycling and in her interviews, people (especially women) kept mentioning the role that clothing had on cycling identity, participation and enjoyment. So she started to investigate a very particular period of UK clothing design innovation for women’s cyclewear from 1895 to 1899.

Kat has since turned her research into a book called Bikes and Bloomers. Her book and website are well worth checking out.

Dr Kat Jungnickel is a senior lecturer in sociology at Goldsmiths, University of London. More about her research, including re-creations of convertible costumes and free sewing patterns inspired by the patents, is available at her website and in Bikes & Bloomers: Victorian Women Inventors and their Extraordinary Cycle Wear, out now through Goldsmiths Press.

In her article below, Kat explains how patents by female inventors from the 1890s reveal the creative ways women made their body mobile through clothing.

Ingenious Victorian cyclewear for women

 Much has been written about the bicycle’s role as a vehicle of women’s liberation. But far less is known about another critical technology women used to forge new mobile and public lives – cyclewear. I have been studying what Victorian women wore when they started cycling. Researching how early cyclists made their bodies mobile through clothing reveals much about the social and physical barriers they were navigating and brings to light fascinating tales of ingenious inventions.

Cycling was incredibly popular for middle- and upper-class women and men in the late 19th century, and women had to deal with distinct social and sartorial challenges. Cycling exaggerated the irrationality of women’s conventional fashions more than any other physical activity. Heavy, layered petticoats and long skirts caught in spokes and around pedals. Newspapers regularly published gruesome accounts of women dying or becoming disfigured in cycling crashes due to their clothing.

Fortunately, little was going to stop women riding and they rose to these challenges in a plethora of ways. Some took to wearing “rational” dress, such as replacing skirts with bloomers. While this was safer and more comfortable for cycling, dress reform was controversial. It was not unusual for onlookers who felt threatened by the sight of progressive “New Women” to hurl insults, sticks and stones. Other women adopted site-specific strategies to minimise harassment, such as cycling in conventional fashions in town and changing into more radical garments for “proper riding”.

Some pioneering women came up with even more inventive strategies. Remarkably, some Victorians not only imagined, designed, made and wore radical new forms of cyclewear but also patented their inventions. The mid-1890s marked a boom in cycling and also in patenting, and not only for men. Cycling’s “dress problem” was so mobilising for women that cyclewear inventions became a primary vehicle for women’s entry into the world of patenting.

The patents for convertible cyclewear are particularly striking. These garments aimed ambitiously for respectability and practicality. Inventors concealed converting technologies inside skirts, including pulley-systems, gathering cords, button and loop mechanisms and more, that enabled wearers to switch between modal identities when required.

Alice Bygrave, a dressmaker from Brixton, lodged a UK patent in 1895 for “Improvements in Ladies’ Cycling Skirts”. She aimed to “provide a skirt proper for wear when either on or off the machine”. Her parents owned a watch- and clock-making shop in Chelsea and her brother and sister-in-law were professional cyclists. Her invention brings all of these influences together in an ingenious skirt with a dual pulley system sewn in the front and rear seams that adjusts height according to the needs of the wearer. Bygrave also patented her invention in Canada, Switzerland and America, and it was manufactured and distributed by Jaeger. It was a hit and was sold throughout the UK and America. It even made its way to Australia.

Ingenious Victorian cyclewear for women. Bicycles Create Change.com 4th Dec 2019.
Image: The Guardian. Patent illustrations accessed in the European Patent Office Espacenet Database.

Julia Gill, a court dressmaker from north London, registered her convertible cycling skirt in 1895. Her aim was to “provide a suitable combination costume for lady cyclists, so that they have a safe riding garment combined with an ordinary walking costume”. This deceptively ordinary A-line skirt gathers up to the waist via a series of concealed rings and cord into what Gill called a “semi-skirt”. The lower flounce, when made from similar material to the jacket, creates a stylish double peplum. The inventor also recommended combining the skirt with some rather splendid “fluted or vertical frilled trowsers”.

Ingenious Victorian cyclewear for women. Bicycles Create Change.com 4th Dec 2019.
Image: The Guardian. Patent illustrations accessed in the European Patent Office Espacenet Database.

Mary and Sarah Pease, sisters from Yorkshire, submitted their patent for an “Improved Skirt, available also as a Cape for Lady Cyclists” in 1896. As the name suggests, this is two garments in one – a full cycling skirt and a cape. The wide waistband doubles as a fashionable high ruché collar. This garment is one of the more radical designs of the period because the skirt completely comes away from the body. Cyclists wanting to ride in bloomers could wear it as a cape or use the gathering ribbon to secure it to handlebars, safe in the knowledge they could swiftly replace the skirt should the need arise.

Ingenious Victorian cyclewear for women. Bicycles Create Change.com 4th Dec 2019.
Image: The Guardian. Patent illustrations accessed in the European Patent Office Espacenet Database.

Henrietta Müller, a women’s right’s activist from Maidenhead, registered her convertible cycling patent in 1896. Unusually, the inventor addressed an entire three-piece suit – a tailored jacket, an A-line skirt that can be raised in height via loops sewn into the hem that catch at buttons at the waistband, and an all-in-one undergarment combining a blouse and bloomer. Müller was committed to the idea of progress for women, and not content with trying to fix one element when she could see problems with the entire system. She was acutely aware of the politics and practicalities of pockets for newly independent mobile women. As a result, this cycling suit features five pockets, and Müller encouraged users to add more.

Ingenious Victorian cyclewear for women. Bicycles Create Change.com 4th Dec 2019.
Image: The Guardian. Patent illustrations accessed in the European Patent Office Espacenet Database.

These inventions are just some of the fascinating ways early female cyclists responded to challenges to their freedom of movement. Through new radical garments and their differently clad bodies they pushed against established forms of gendered citizenship and the stigma of urban harassment. Claiming their designs through patenting was not only a practical way of sharing and distributing ideas; it was also a political act.

These stories add much-needed layers and textures to cycling histories because they depict women as critically engaged creative citizens actively driving social and technical change. Importantly, they remind us that not all inventions are told through loud or heroic narratives. These inventors put in an awful lot of work to not be seen. They were successful in many ways, yet the nature of their deliberately concealed designs combined with gender norms of the time means they have been hidden in history – we have yet to find any examples in museums.

As such, they raise questions: what else don’t we know about? How can we look for other inventions hidden in plain sight? And if we learn more about a wider range of contributors to cycling’s past, might it change how we think about and inhabit the present?

Ingenious Victorian cyclewear for women. Bicycles Create Change.com 4th Dec 2019.
Image: Kat Jungnickel

2nd Feminist New Materialisms Special Interest Group (FNM SIG) Meeting

2nd Feminist New Materialism Special interest Group (FNM SIG) Meeting. Bicycles Create Change.com 30th September, 2019.
Griffith University GIER – FNM SIG 2nd Meeting

As regular readers of this blog know, I am undertaking my bicycle PhD with Griffith University, School of Professional Studies. I am using Feminist New Materialisms (FNM) to explore how bicycles enable or constrain rural African girls’ access to education. I need to better understand FNM (which is essentially Quantum Physics applied to Social Science/Education). To do this, I want to read, talk, process and write about FNM with others who know what the heck I’m on about as a way to bounce ideas around and learn more.

So in August, I teamed up with Dr Sherilyn Lennon (who is also my PhD Supervisor par excellance) and we established a Feminist New Materialism Special interest Group (FNM SIG) and had our first meeting. It went really well!

We meet once a month and the time came around pretty quick for our September meeting.

I was delighted!

2nd Feminist New Materialism Special interest Group (FNM SIG) Meeting. Bicycles Create Change.com 30th September, 2019.

 2nd Feminist New Materialisms Special interest Group (FNM SIG) Meeting

In keeping with the ethical intent of fNM, Sherilyn and I intend using our forum as a way of flattening power hierarchies within and across the Academy. (We are currently co-authoring a publication on this exact topic).

This means that, as our meetings progress, we will be showcasing research from experienced (academics) and emerging researchers (candidates).  So we invite all the participants to let us know if they would like to present their research ideas/dilemmas to the group for some open and honest feedback, or as a way to process and work through areas of research ‘stickiness’.

At this FNM SIG meeting, we have a guest presentation by Prof Simone Fullagar and Dr Wendy O’Brien (and Dr Adele Pavlidis who unfortunately could not make it) whose book, Feminism and a Vital Politics of Depression and Recovery, has just been published. See more about the book at the end of the post.

Congratulations!  

2nd Feminist New Materialism Special interest Group (FNM SIG) Meeting. Bicycles Create Change.com 30th September, 2019.
Image: Palgrave

After their presentation, we had open question/discussion time before moving into a group activity in order to collate some key terms that have emerged thus far.

The stimulus materials (see 2 attachments) for this meeting were provided by Prof Fullagar. The materials are an extract from their new book (Introduction) and an article that is structured around an interview with Karen Barad – a much quicker way of accessing her ideas than reading Meeting the Universe Halfway.

In their informal presentation, Prof. Fullagar and Dr O’Brien shared insights about what it was like to conduct the research, how the process impacted them and some ‘moments of rupture’ they experienced.

The discussion was super interesting as different people were triggered by different aspects of what was shared. I am very keen to hear more about how people are actually applying FNM approaches in practice. This is one of the first opportunities I have had to read FNM work (readings) and then directly question the researchers who have undertaken a full-scale FNM framing. Insightful and inspiring!

We all felt the time went too quickly – we could have talked another 2 hours at least!

It is an aim of mine as co-convenor of the SIG to have an activity that collaborately produces some sort of output for each meeting. For this session it was a Wordle – Word Cloud.

We wanted to capture some of the key terms or concepts that the participants are aware of – or that came out of the readings. Here is what we created:

2nd Feminist New Materialism Special interest Group (FNM SIG) Meeting. Bicycles Create Change.com 30th September, 2019.
GU GIER: FNM SIG 2nd Meeting. Wordle

It was a very moving, inspirational and generative session.

Like many other who attended, I went back to my desk and made copious notes about what had bubbled up for me and what aspects has resonance with my own bicycle PhD research project.

2nd Feminist New Materialism Special interest Group (FNM SIG) Meeting. Bicycles Create Change.com 30th September, 2019.

Here is more info about their book: Drawing upon insights from feminist new materialism the book traces the complex material-discursive processes through which women’s recovery from depression is enacted within a gendered biopolitics. Within the biomedical assemblage that connects mental health policy, service provision, research and everyday life, the gendered context of recovery remains little understood despite the recurrence and pervasiveness of depression.

Rather than reducing experience to discrete biological, psychological or sociological categories, feminist thinking moves with the biopsychosocialities implicated in both distress and lively modes of becoming well. Using a post-qualitative approach, the book creatively re-presents how women ‘do’ recovery within and beyond the normalising imperatives of biomedical and psychotherapeutic practices.

By pursuing the affective movement of self through depression this inquiry goes beyond individualised models to explore the enactment of multiple self-world relations. Reconfiguring depression and recovery as bodymind matters opens up a relational ontology concerned with the entanglement of gender inequities and mental (ill) health.

Incredible work!

I can’t wait for the next SIG meeting!