For this month’s NM SIG meeting, we are putting to work New Materialisms differently. We are using NM to consider more deeply some of the wider and pressing current affairs and social movements of our day. There is much happening locally and globally that is troubling and significant – and these dynamics demand our attention and engagement as compassionate human beings, community members, ethical researchers, and citizens of the world.
So we are taking some time to check-in and think-with some of the current ‘big themes, events and issues’ in the news and media, in particular:
Women’s issues/rights and recent protests
COVID-19
Climate Change
…and to consider the human and non-human aspects of current events/news to tease out the ways these issues are entangled.
The highlight of this meeting is an interview with Dr. Adele Pavlidis – where we chat about a recent paper she co-wrote with Prof. Simone Fullagar that took an NM lens to the early days of COVID.
We also invited members to bring ideas about these current social issues with the purpose of linking them to our research.
Thinking through the disruptive effects and affects of COVID-19 with feminist New Materialisms
Dr. Adele Pavlidis is a Senior Lecturer at Griffith University. She is a social scientist and writer who draws on a range of methods to better understand the world we live in. Her work examines the ways sport and leisure can be understood as spaces of transformation and ‘becoming’. Influenced by Deleuze and Guattari, Irigaray, and contemporary feminist writing on affect (Probyn, Ahmed, Blackman and others), Adele’s intellectual concern is with the possibility of a feminine cultural imaginary and a future open to possibility.
What happened in this meeting?
We had a great time! Lots of generative discussions.
Below are two 100-word worldlings I wrote as a summary of: 1) the interview and 2) the subsequent discussion.
Excavating the ‘no global’.
Thinking-with Adele’s disruptive effects and affects of COVID-19 and ‘the women’s problem’. Relationships between price, value and ‘what you get’ in (re)turn and environment. Quality, care, potentiality, privacy and openness. There is nothing wrong with being angry. Privileged intersections: Instagram’s ‘Advanced Style’ sans @suekreitzman. Loving the multiscalar. Considering Janelle Knox-Hayes’ ‘value of markets’ and the time-space sociomateriality of organisations and natural environments. There is no such thing as ‘the global’. Theresa’s feeling that this thinking is like GIS – layering data on top of each other, then exploring the multi-lens/scale mess reminds me of Karen Barad’s ‘stratification’. Purposefully ‘plugging in’.
Climate change inequities.
Climate change is a product of inequality. If we look at inequality as a practice that is connecting us or an outcome of/or a network of relations… or as predetermined/context/flows…. response-ability… can we flip inequality? What about inequality as something we are responsible for? Colonialism and modern economies of slavery. Emma Dabiri says Do not touch my hair and has great suggestions for What white people can do next – moving from allyship to coalition. Making visible individual actions and larger structures that remove agency. Moving to individual actuals as objects of inequalities. Challenging amnesias and re-collecting Feminist New Materialisms elsewhere.
Resources
For this meeting, we suggested the below resources to get the juices flowing.
Fullagar, S., & Pavlidis, A. (2020). Thinking through the disruptive effects and affects of the coronavirus with feminist new materialism. Leisure Sciences, 43(1-2), 152-159. https://doi.org/10.1080/01490400.2020.177399. This paper (see above to download) focuses on the disruptive biocultural force of the coronavirus highlights the value of more-than-human perspectives for examining the gendered effects and affects on our everyday lives and leisure activities.
For a pure theoretical provocation, try this YouTube Karen Barad clip of a paper on troubling times/(Un)doing the future (31 min)
Dear Reader. If this is your first time on this blog – it is best not to start with the post below. This post is a disruptive edit expert-iment that begins ‘in the middle’. It will not make much sense if you’ve not seen some of my previous posts. Some of these posts (like the Geography and Collective Memories post – which you should check out) are getting increasingly ‘loose’ and ‘messy’ and working with ‘in-progress’ sensemaking – thus leading into more disruptive edits like this one. If you are new, perhaps start with the ‘clean and tidy’ version of this post – it is called Mother’s Day 2021 and is the precursor-basis for the exploration below.
If you are up for something different, read on!
*NB: this post is best read on a desktop – might be a little (more) odd if on a mobile device*
This post is not what it seems…well…. it is… and it isn’t.
What started out as a ‘normal’ post morphed into something else. Usually, blog posts are straightforward: informative, factual, opinion, or instructional. While I was writing on the topic ‘Mothers Day’ for this post – disruptive ideas and opportunities emerged. So… instead of ignoring or disregarding them, I embraced them. You could say this was also an experiment in applying diffraction thinking-doing (my theoretical approach I am using for my PhD) to other-than academic writing. This is new territory for me (to write) and for you (to read). What diffraction writing means here, is that instead of only sharing the usual polished final blog post, I’ve experimented with folded into the blog post my thinking-process-editing as I am writing it – a kind of disruptive writing-with blog post process. It might be a little weird and may or may not work. there will be typos and mistakes – some parts will just be notes or ‘snaps’ – resist the urge to edit for ‘correctness’. But I like the idea of doing something new and challenging what I think writing, especially such public writing! is or should be, going ‘beyond’, and being (more publicly) transparent with writing-as-process expert-iments. To try and show how this is working, the blog post content is in black text and the process content is in superscript like this. It would be easier to do this in a word document with track change comments which I have included below as a file for those interested in seeing it, but the here challenge is to see how it works within the functionality of a Word Press.org blog post.
Insert image of mum. Use creative commons to support alt artists. Attribute/link to promote photographer – preferably female. Use an image of other-than mainstream blond mum stereotype (in this case a redhead!) = have some sort of diversity to show a greater range of mums (blond mums already have a strong presence and representation online). See ‘undisrupted’ version of this post for alt (M)othering image
Mother’s Day: Give more thoughtful presence and presents
8th May is Mother’s Day.
Happy Mother’s Day mums – and dads and significant others and carers who also fill maternal roles. Dads and other/carers: I added this is it did not feel right to only single out ‘mums’ as there are many ‘others’ who are not officially a’ mother’ – yet who equally fulfil a similar role. A homage to my commitment to better recognizing the fluid and diverse experiences of what ‘mothering’ is – and I was raised by my father who was a consummate ‘mother’ and father and many other things…
For a previous Mother’s Day, I wrote about the issues I had with some Mother’s Day ‘suggested gifts for cycling mums’.
If you haven’t read my post Happy Fearful Mother’s Day Cycling Mums! check it out here – it’s well worth the read!Internal Hyperlink: I link back to my own blog to promote past writing and keep readership ‘inside’ my website where – also helped remind me of the amount of work I have already done and share from the archives … I LOVE the image I sourced for this hyperlinked post
I appreciate the sentiment of Mother’s Day (and Father’s Day) in taking time to recognise and celebrate the input and work mums do. I didn’t want this post to be ‘too negative’ or ‘down with Mum’s day’ – that’s not what I think or mean – I wanted some balance and make sure I acknowledge the positives of Mother’s Day.
I like to think that mums are always appreciated as they are on Mother’s Day (ie for the other 364 days of the year as well) – not just one day a year … anyhoo…
Mums have it especially? tough.
Women are advantaged in society and mothers in particular face enduring and unfair social and corporate pressures and constraints around childcare, unpaid labour, taking the load for emotional labour (the unpaid job men still don’t understand) and ‘being a good mother’, inequitable divisions of household labour, the hidden and overlooked value-cost-effort of stay-at-home mums and that working mums (well…all women) on average make only 82 cents for every dollar earned by men.
Christine Carter articulates these frustrations well in her piece: All I want for Mother’s Day is an equitable division of labour. Wanted to synthesis some facts into the post AND source more widely (ie not only read academic lit) AND get some mums voices in here. I’m hyperconscious that I’m not a mother, so am only presenting my POV on gender issues – not commenting on what it is like to BE a mum as that is not my direct, personal lived experience so I don’t feel comfortable commenting on that – so I made a point to look for mums who have written on this topic and found this great article on emotional labor. It fit in beautifully. So funny – I had a conversation with a dear friend on this very topic…I think I’ll flip her this link as well! And yes… it is ‘a thing’…still!
With much work needed to address these systemic gender inequities, Mother’s Day is an opportunity to recognise these issues and celebrate mums and other female carers.
Traditionally, this means breakfast in bed, flowers, or lunches out with loved ones. link back here to ‘presents’ and conventional Mother’s Day approaches to lead into my final takeaway idea/content.
For cycling mums, it’s an opportunity to think more thoughtfully about the cycling presence and presents we give to mums and what these ‘gifts’ communicate, expect and perpetuate.
As I was writing this post, I’ve changed the title a few times. The changes reflect the different ‘moves’ I went through in writing the content – so in the spirit of transparent disruption – I am including that process here as well. It was at this stage of writing the post that I looked a the title and thought: ‘that title doesn’t fit anymore. The following section is a brief behind the scene thinking-editing-doing that went on at this stage. For reading ease I have not super-scripted this section despite it all being thinking-writing-as-process content.
I like the image above. It presents a not blond, white mum(gender?) House is a little messy and not presenting a ‘perfectly’ curated photo/family and the black LHS is suggestive of the ‘dark side’ of family life – fits well with overall post themes. It also helps break up blog content and helps separate the next section which is a new and different idea/focus.
Title: re-writing and re-righting
Initially the title was: Mother’s Day –more thoughtful presents, please!
It was tight and communicated the initial content main ideas. But it only named the ‘presents’ aspect, which was a very minor idea and didn’t fully capture the relational, non-commercial call to action I was putting forward.
So the next edit was: Mother’s Day –more thoughtful presents and presence, please!
I liked the homonym and alliteration of presents and presence – it fitted well with what I wanted to highlight. I looked at the order of the two keywords ‘presents’ and ‘presence’ and wonder how changing their placement might change the impact of the meaning of my overall message. I swapped them around to see that changed. I wanted to start with the known (presents) and end/lead into the blog main idea (presence) – so that was the final word order I chose.
Then: Mother’s Day – more thoughtful presence and presents, please!
So I removed the: , please. It is a stronger statement – declarative and instructional, not a request and thus leaving open the final decision as to whether to act on this ‘request’ or not to other-than-the-mother-saying it .
Note to self: remove (more): , please(s).
Apply liberally – in general and elsewhere.
So then it was: Mother’s Day – more thoughtful presence and presents!
This was closer to the sentiment I wanted to convey. It is short and punchy and fits into (no more than) two lines of text as a heading – which is a good ‘grab’ for the WordPress RHS margin widget ‘Recent Posts’. The exclamation mark as an end made it read more of an imperative – but perhaps a little shouty – so I removed it. But then it was left hanging. I also wanted to give some notice as to the type of presentation/format this also helps with search features later on So I added: (Disruptive Edit) at the end. I added ‘Give’ at the start as I wanted to include mention of the action that was the crux of the post giving is a nice thing to do! I wanted the title to include someone doing something – and it read-felt much better with ‘give’. Then I stopped. gotta know when to stop! send it out now – share your process work, resist being ‘correct’ ‘right’ and ‘good’ just get it out there – it is in-process and raw so no more tinkering!
Final title: Mother’s Day: Give more thoughtful presence and presents (Disruptive Edit)
..then finish the blog content and close on a positive!
Interesting to note that WordPress backend drafting notifications (like the readability analysis, SEO, suggested ‘revisions’) are going crazy pining me to check and recheck. I have a list of sad red face emojis letting me know NEEDS IMPROVEMENT! – its the algorithm reminding me that this type of post ‘won’t work’ and is ‘not normal’ writing and formatting. I am ingoring them all.
(*PHEW*)
…and that dear reader is a little sneak-peak into some of the in-process ideas, considerations and edits that happen during the construction of blog posts!
Thanks for coming a long for this experimental ride into a disruptive edit!
I appreciate the sentiment of Mother’s Day (and Father’s Day) in taking time to recognise and celebrate the hard work parents do.
I like to think that mums are always appreciated as much as they are on Mother’s Day (ie for the other 364 days of the year as well) – not just one day a year … I hope …
Traditionally Mother’s Day is celebrated with breakfast in bed, flowers or lunches out with loved ones.
With much work needed to address systemic gender inequities, I’m proposing that this Mother’s Day is an opportunity to recognize such issues and think more carefully about how we celebrate mums and other (female) carers.
Mother’s Day is an opportunity to consider more critically the presence and presents we are giving to mums and what these ‘gifts’ communicate, expect and perpetuate.
Keep in mind that Mother’s Day (and other similar commemorative events) are overwhelmingly driven by corporate advertising and marketers who don’t give a shit about mums – they just want to sell more crap.
Such ‘gifts’ are not very honouring, nor are they particularly thoughtful.
So for Mother’s Day 2021, consider doing things a little differently.
Consider talking to a mother (key person) in your life – and dig a little deeper. Have a D & M (deep and meaningful). Be curious about their life (if they are willing to share) listening to what they have to say – and take your time. Go beyond the superficial and every day. Ask them more probing questions and listen to their experiences. Take time to really listen to what life is like for them – to be a mum/carer and a woman-person in the world. Ask them what their life is like – all the ups and downs. Tell them you notice all the small, thankless, important things they do – and that you know there are thousands of other hidden things that you are not aware of, but you know they do anyway, to make your life easier. Explain how you are aware of how hard they work – for you, in the home, at work, in the world.
A conversation like this is something a box of chocolates can’t achieve.
Oh… and if you do want to get them a present, ask them what they really want. Something just for them – and when they tell you what it is, don’t question it, discuss it or negotiate it- just do it.
And maybe you might want to add in something else – something more thoughtful and personal. Something just from you – that you think is an adequate tribute to that special person in your life.
This session: Key to addressing human impacts on climate change is changing human demands on ecologies. My project is exploring how participating in ocean sports shapes peoples’ relationships to and knowledge of ecologies, and their ways of thinking about our responsibilities for environmental care (Olive). In particular, this project is aimed at challenging white-settler relationships to place (Kimmerer, Kwaymullina), and the ontologies that underpin how we understand ourselves in relation to the world.
Swimming and surfing remind us in deeply personal ways that we are part of ecologies, not separate from them. This includes learning to make kin (Haraway) with threatening aspects of place and space, such as sharks and various forms of pollution (Tsing).
For this discussion, I have suggested a lot of quite short readings, often from much longer texts. I have also set a recent essay that gives a good overview of my current work. You might not get to them all, but reading across at least a few of them will be helpful.
As part of this meeting, we dicussed: How can we better communicate knowledge with relevant communities and the public?
Image: Rebecca Olive
My session notes and thoughts
Below are two worldings I wrote about this session to give sense of what emerged.
Nature returns revisited
We’re discussing nature revisited and tainted returns. I’m traversing Ecofeminisms and thinking in habit(at)s. ‘Proper’ places. Sarah Jaquette posits climate anxiety is a white-person’s phenomenon. A culture of denial. Our vulnerability offsets our humility. Confusion about Margaret Howe Lovatt and Peter the dolphin’s more-than-pleasurable interspecies relations. People actively speaking about creative connections and kinships beyond family and humanness. Healing traditions. Tsing’s challenge of ‘living in the precarious ruins’. Reassuring exclusionary ethical participation. Hydrofeminisms. Definitions and distinctions between ‘locals’ and ‘imports’. PolesApart. Activists, stewards, custodians, collectors. Val Plumwood resituates humans in ecological terms. Putting humans back on the inside of nature.
Surfing ontological waves
I’m considering Rebecca Olive’s work. Surfing intensities. Reflecting on human impacted climate change and changing human demands on ecologies. Briny netroot polemics. Explorations of environs question peoples’ relationships, knowledge and responsibilities of ecologies and environmental care. Transnatural perspectives.Much needed challenges of white-settler relationships to place and the ontologies of how we understand ourselves and our actions in relation to the world. Moving Oceans. Natural environments affect us in deeply personal ways. Making kin. We are ecologies-with, not ecologies-from. Facing fears.Choices that either support or threaten ourselves, each other, creatures, plants and environments. The benefits of swimming with sharks.
But not many people know that March 21st was the UN International Day of Forests.
So to commemorate both Women’s Month and Day of the Forests, I put the call out to three inspiring female friends (Nix, Alex and Wendy) who work to improve gender and environmental imperatives – and invited them to come for a night-time ride along our bayside foreshore to visit the ‘Tree of Light’ to honour the ‘every tree counts’ key theme for this year’s Day of Forests.
And so we did – and we had a great time!
It was low-key, colourful and super fun.
I let them know I was dressing up and they were welcome to join me if they wanted to. I know dressing up is not everyone’s jam – but they all arrived at my place dressed up as well! Not only was this a way to have fun, but it was also a subversive ‘up-yours’ to social expectations of what is ‘appropriate’ for a woman to wear in public and traditional views of women dressing ‘properly’ and ‘conservatively’.
My idea was to go for a night ride ‘reclaim the night/bike path’ style. I deliberately arranged our departure for 7.30 pm – when it was ‘darkly’ – and after dinner – a time most women are socially trained to stay in as it is ‘not safe’ to be out at night.
There were four of us for this ride. On the ride were myself and the formidable Nix (who you might remember from the New Materialists Garden – PhD Retreat), as well as Wendy and Alex, who are two of ‘Green Aunties’ from my community garden. Both Wendy and Alex are in their legacy years and rode pedal-assist bikes.
Nina & Leki (L), Nix, Alex and Wendy (R)
Time for a chat
Alex cruising in style
Wendy and her ‘climate emergency response vehicle’ (bike)
Nix was resplendent!
Nina and Leki (flower bike) en route
Celebrating Women’s Month and Day of the Forests at our local ‘Tree of Light’.
Bight bike path lights
Leki’s caboose in the gloaming
Not so darkly female bike riders!
As if the aunties weren’t brave enough doing this ride, I also found out just before we left that Wendy and Alex had never been for a night ride before. This was a big win for women-them-us-community claiming public space – at night – in a super positive and direct way!
It was a stunning evening – clear, warm and inviting. The moon was out and our community was safe and welcoming.
We saw a few people as we started out, but the more we rode, the less people there were about until we saw no one on our return trip at all. We had the whole place to ourselves! While we rode we discussed what it felt like to be ‘out alone’ and ‘roaming the streets.
It was brilliant!
We rode 6kms along the foreshore, then stopped at the ‘The Tree of Lights’ to have a break where we joked, enjoyed, paid homage to women’s month – and trees and forests. Then I rode my guests happily home.
Our ride was a small, but wonderfully personal way to honour and celebrate sisterhood, forests, and being free to ride our bikes wherever and whenever we want to.
If you have not been out for night ride recently – I highly recommend it.
Grab a mate and your bikes and go visit a tree in your area!
Happy riding!
Key messages of the UN International Day of Forests
The UN are promoting 8 key messages for the 2021 International Day of Forests:
Healthy forests mean healthy people.
Forests provide health benefits for everyone, such as fresh air, nutritious foods, clean water, and space for recreation. In developed countries, up to 25 percent of all medicinal drugs are plant-based; in developing countries, the contribution is as high as 80 percent.
Forest food provides healthy diets.
Indigenous communities typically consume more than 100 types of wild food, many harvested in forests. A study in Africa found that the dietary diversity of children exposed to forests is at least 25 percent higher than that of children who are not. Forest destruction, on the other hand, is unhealthy – nearly one in three outbreaks of emerging infectious disease are linked to land-use change such as deforestation.
Restoring forests will improve our environment.
The world is losing 10 million hectares of forest – about the size of Iceland – each year, and land degradation affects almost 2 billion hectares, an area larger than South America. Forest loss and degradation emit large quantities of climate-warming gases, and at least 8 percent of forest plants and 5 percent of forest animals are at extremely high risk of extinction. The restoration and sustainable management of forests, on the other hand, will address the climate-change and biodiversity crises simultaneously while producing goods and services needed for sustainable development.
Sustainable forestry can create millions of green jobs.
Forests provide more than 86 million green jobs and support the livelihoods of many more people. Wood from well-managed forests supports diverse industries, from paper to the construction of tall buildings. Investment in forest restoration will help economies recover from the pandemic by creating even more employment.
It is possible to restore degraded lands at a huge scale.
The Great Green Wall for the Sahara and the Sahel Initiative, launched by the African Union in 2007, is the most ambitious climate-change adaptation and mitigation response under implementation worldwide. It seeks to restore 100 million hectares of degraded land, sequester 250 million tonnes of carbon and create 10 million green jobs by 2030, while greening landscapes in an 8 000 km belt across Africa’s drylands. Vast areas of degraded land elsewhere would also become highly productive again if restored with local tree species and other vegetation.
Every tree counts.
Small-scale planting and restoration projects can have big impacts. City greening creates cleaner air and more beautiful spaces and has huge benefits for the mental and physical health of urban dwellers. It is estimated that trees provide megacities with benefits worth USD 0.5 billion or more every year by reducing air pollution, cooling buildings and providing other services.
Engaging and empowering people to sustainably use forests is a key step towards positive change.
A healthy environment requires stakeholder engagement, especially at the local level so that communities can better govern and manage the land on which they depend. Community empowerment helps advance local solutions and promotes participation in ecosystem restoration. There is an opportunity to “rebuild” forest landscapes that are equitable and productive, and that avert the risks to ecosystems and people posed by forest destruction.
We can recover from our planetary, health and economic crisis. Let’s restore the planet this decade.
Investing in ecosystem restoration will help in healing individuals, communities and the environment. The aim of the UN Decade on Ecosystem Restoration, which starts this year, is to prevent, halt and reverse the degradation of ecosystems worldwide. It offers the prospect of putting trees and forests back into degraded forest landscapes at a massive scale, thereby increasing ecological resilience and productivity. Done right, forest restoration is a key nature-based solution for building back better and achieving the future we want.
March is Women’s Month. March 8th was International Women’s Day and throughout the month there are many other events highlighting a range of social and gender justice issues.
There were major March4Justice protests organised in all major cities (and elsewhere) around Australia on March 15th.
It was epic!
So I headed to the Brisbane protest to march!
Nina (with her subtle placard) and JenNina with inclusive side of her placard
I brought my own two-sided sign.
One side was super inclusive, the other a little more ‘confrontational’.
A friend called the controversial side the ‘the thinking person’s sign.’ GOLD!
Heaps of people said the loved the sign (both sides) and I go lots of COVID Hi-5s.
It uses bicycle inner tubes, wheel spokes and bike parts, broken jewellery, second-hand objects and curb-side barbie dolls. The sash is reminiscent of a beauty pageant, yet echoes the idea that even though women may feel free to move (the barbies bodies swing – but only as I move), they are in many ways still ‘keep in line’ (strangled by the confines of the sash’). The blondes are at the top, while the brunette (representing any/every ‘other’) is at the bottom of ‘the beauty hierarchy’. The headpiece mixes themes of gender expectations, worship, money, sex, religion, plastic surgery and armour together into a quasi-tiara-cum-pagan headdress which is deliberately a little ‘off'(-set) and awkwardly constructed.
It was very challenging hearing so many stories of disadvantage, abuse, injustice and oppression – difficult, but also very important.
There is so much that needs to change.
To find out where, when and why the protests were hitting the streets, Alicia Nally (ABC) here.
And some good commentary, Like Hayley Gleeson’s for the ABC looking at what happened after the protests as well.
Alyx Gorman wrote a good outline of the Australian protests for The Guardian wrote:
Across Australia, survivors and their allies will be calling for gender equality, and justice for victims of sexual assault, through a series of protests under the banner March 4 Justice.
The focal point of the protests will be a rally outside Parliament House in Canberra on 15 March, which many people have stated they are travelling from interstate to attend.
There, March4Justice organiser Janine Hendry alongside Dr Anita Hutchison and Dr Kate Ahmad from Doctors Against Violence Towards Women, will be presenting parliament with two petitions outlining both broad and specific requests for further action.
Outside of Canberra, there will be approximately 40 local events around Australia, starting in Perth on Sunday 14 March. Organisers are projecting that 85,000 people will participate across the country.
The protests follow a wave of allegations of sexual assault, abuse and misconduct in some of the highest offices of Australian politics.
Start of Brisbane Protest
Nina and friends
Source: ABC News
Brisbane March 4 Justice
Brisbane March 4 Justice
Source: March4Justice
Brisbane protest
Source: March4Justice
Nina and friends
Source: ABC News
All Brisbane protest march and ‘Nina with friends’ photos by Nina Ginsberg.
Being an open and inquisitive researcher means I attend a wide range of SIGs, workshops and seminars. I’m open to lots of new ideas. Recently, I went to a feminist research group where a PhD candidate presented their work. The presentation gave me much to think about – and below is a 100-word worlding I wrote that explains why.
ATR WFU Women Leadership. Source: Worker’s Control
Cooperative Gap-ness
Passionate work to accelerate fair and (just) transitions to climate action using a grassroots union of Western Australian youths. Encouraging and political. Using Feminist Participatory Action Research and Cooperative Inquiry to be more culturally responsive, ethical and inclusive. Emotional labour. Green and ‘sustainable’ as false solutions. Extractivism of volunteers. Research(er)ing through-with-and-as ‘storying’. As insider-researcher-activists, I suggest Sherilyn Lennon’s ‘Unsettling Research’. Nicely messy. Critical cusps of Hope. Anna Tsing says hope can obfuscate activism. Astrida Neimanis and Jen Hamilton question hope, turning instead to desire. Tactical gap-ness. Expectant tool-processes of change and reviving neglected knowledges. Wrangling manageable recuperative action.
Image: NIH Office of Equity, Diversity and Inclusion
Internationally, March is known as women’s history month.
The aim of this initiative is to redress previously omitted women’s participation and achievements from being known by celebrating women’s contributions to history, culture and society.
There are many exhibitions, projects, protests and events run during March that raise awareness for the significance, roles, struggles and issues of women and girls.
So to kick off ‘Women’s Month’, here are three more-than-usual initiatives that are exemplary in celebrating a range of women’s achievements.
This page celebrates March being Women’s History by highlighting a range of Australian women and the diverse contributions they’ve made to Australia’s history.
What I like about this particular page is that it is inclusive and immediately understandable in what it is trying to achieve. Having a simple photo album-style layout showcasing significant women (with names and dates) makes it quick and easy to get a sense of the range of cultural backgrounds (Indigenous, Australian-Chinese, European immigrants, white) and their contributions (politics, literature, arts, sport, law and many others) over time – ranging from Fanny Balbuk Yooreel (1840) to Everly Scott (2017).
I think it is imperative to not only name the person but also to give each woman just identity. Consider how many times you’ve seen historical male figures of significance. There is ALWAYS a photo of them to reinforce their status as ‘important’ and that ‘this individual is not only someone you should know the name of, but you should know what they look like.’
Including images of women is a political move in this regard. It’s a critical move to shift past erasures of significant women from not just naming them (whereby their name is ‘listed’ and therefore at risk of being yet again ‘lost’ in the density of descriptive discourse), but so that the uniqueness of each woman is also recognised – as well as their name.
Photos are especially important given that surnames are patrilineal (assigned by fathers and husbands) so it is usually only first names that distinguish individuals from others. Linking women to their first and surnameswith their photoshelps to identify AND personalise these women beyond a perfunctory mention by name in passing. This is what the RAHS site does well.
There are so many incredible women listed on the RAHS – and many that most Australians have probably never heard about. For example: Muruwari Community worker and filmmaker Essie Coffey (otherwise known as the Bush Queen of Brewarrina), or Ruby Payne-Scott who was Australia’s first woman radio Astronomer, or one of Australia’s first great actors Rose Quong, who was a breakthrough given her Chinese heritage during the Australian White Policy, or WWI war correspondent Louise Mack.
I’m following Dr Katie Phillips’ Twitter account for all of March.
In an act of radical generosity and support, each day, Katie uploads a different post each day that shares the voices, work and contributions of highly influential, but lesser-known Native, First Nations and Indigenous women from what is now called the USA.
This project was a real eye-opener for me. Not only did I appreciate the forethought, planning and process that Katie applied to make this happen, but it was also an incredibly educational initiative that has far-reaching scope and implications.
Twitter’s limited text allowances meant that each day, Katie provides the name, image and brief synopsis about ‘the woman of the day’ and her significant contribution. I not only learned about these incredible women (which, as an Australian, I would have not have been exposed to), but this approach is also an invitation (and reminder) to keep learning about amazing women elsewhere around the world.
I found myself following up on many of the women Katie posted, wanting to know more about their conditions and experiences.
As a teacher, researcher, creative, and someone with half a brain and a heart, I was impressed by Katie’s approach. It showed a genuine commitment to decolonizinghistory and better accounting for diverse women’s experiences.
F@*king incredible work!
Dr. Kat Jungnickel – Bikes and Bloomers
Image: Kat Jungnickel’s book cover “Bikes and Bloomers”
Kat’s specific interest area is reinvigorating Victorian women investors and their amazing cyclewear. She published a book based on her PhD research called Bikes and Bloomers. Here’s a description of the book from Kat’s portfoilo:
The bicycle in Victorian Britain is often celebrated as a vehicle of women’s liberation. But much less is known about another critical technology with which women forged new and mobile public lives – cycle wear. Despite its benefits, cycling was a material and ideological minefield for women. Conventional fashions were inappropriate, with skirts catching in wheels and tangling in pedals. Yet wearing more identifiable ‘rational’ cycle wear could elicit verbal and sometimes physical abuse from parts of society threatened by newly mobile women.
In response, pioneering women not only imagined, made and wore radical new forms of cycle wear but also patented their inventive designs. The most remarkable of these were convertiblecostumes that enabled wearers to secretly switch ordinary clothing into cycle wear.
This highly visual social history of women’s cycle wear explores Victorian engineering, patent studies and radical feminist invention. Underpinned by three years of in-depth archival research and inventive practice, this new book by Kat Jungnickel brings to life in rich detail the lesser-known stories of six inventors and their unique contributions to cycling’s past and how they continue to shape urban life for contemporary mobile women.
Talk about raising awareness for previously hidden women’s achievements! Go Kat!
Then, Johann Rebert‘s 2017 article, noted that after a few years running, bicycle patrols increased the visibility and accessibility of police for community members.
To round off this series, I had to look a little deeper to see what became of this program.
There was a significant drop-off in publications and media after 2015. But I did find two more current mentions of the Sri Lankan community police bicycle patrol programs. One was a very positive extension (below), the other a mention in passing during a policing reform and ‘next steps’ report.
Image: Sri Lanka Police
Inaugural Ceremony of the Surakimu Lanka – Police Vigilant Committee
On the Sri Lankan Police official website, I found the below 2020 announcement:
Having restructured and renewed the Community Policing Programme in order to cater to the contemporary requirement for a secured country, The Inaugural Ceremony of the Pilot project of Surakimu Lanka – Police Vigilant Committee which will be launched Island wide, was held on December 24, 2019 at Viharamahadevi Park.
Mr. C. D. Wickramaratne – Acting Inspector General of Police, was the Chief guest of the occasion.
77 Community Policing Areas in Colombo North, Colombo South and Colombo Central Police Divisions are divided into 201 sub areas and Police officers are assigned to perform duties in relation to community policing. Bicycles were distributed among 77 Police officers of Community policing. Those Police officers will perform full-time duty within the Community Policing area they are assigned.
So it looks like bicycles do have an ongoing role with the Sri Lankan police!
Image: Sri Lanka Police
Supporting Community Policing & Police Reform
The other place I found Sri Lankan community police bicycles mentioned more currently, was in a 2020 Asia Foundation report. It was clear from reading this report, that there was a significant shift in community policing since the initial bicycle project was initiated in 2011.
Since the end of the war in 2009, there continues to be a renewed interest and growing acceptance of the need for a community-oriented style of policing to ensure post-conflict stability and normalisation.
Back in 2011, the main focus was on reducing crime, rebuilding community trust and access to police, and reaching those communities most affected by the conflict.
But now, nine years on, Sri Lankan police are still struggling with building community trust and relationships so have now taken a different approach.
The second mention of police bicycle patrols was in an October 2020 Asia Foundation Supporting Community Policing & Police Reform report. Get the full report by clicking the green button below.
It looks like the integration of community police bike patrols was part of the 2009-2016 piloting community policy phase of reform (hence little online material about it after 2015), but the report does acknowledge:
Community policing pilots were conducted from 2009 to 2011 in two districts, which demonstrated improvements in public perceptions of security, police performance, and community-police relations. Since 2012, the Foundation has engaged with police stations across the country – directly and through community-based organization (CBO) partners – to implement community policing practices such as community police committees, bicycle patrols, mobile police services and community awareness programs. Particularly remarkable are the community police committees (CPCs) which create a platform for monthly community-police dialogues to take joint actions to solve safety and security concerns in their neighborhoods. The CPCs bring together community leaders, police, and government officials to tackle community concerns before they escalate and to address persistent issues within a community.
Image: Asia Foundation
Although bicycles are still a part of the Sri Lankan Police (as the ceremony above shows) the current community support and police reform (supported by the British High Commission) is focused on towards:
Institutionalizing community policing within the National Police Academy
Integrating Tamil language training
Expediting community policing practices
Using evidence-based policy and training
Police reform efforts
Strengthening sensitive responses to gender-based violence
Establishing a Children and Women’s Bureau
Strengthening gender equity within the police force
Tracing the evolution of the Sri Lankan community policing bike patrol program has been a interesting activity. It touches on many social, political, geographic, technical and economic issues.
It is heartening to see bicycles being trialed in the national recovery and policing reform process. As well as seeing bikes continuing to be used, such programs also serve as great examples for what might be achieved in the future.
An ongoing question I have posed on this blog is: How is your bike riding contributing to making the world a better place for all?
In western countries, we think little of getting up, getting on our bikes and going for a bike ride – this is because we feel confident, safe and secure riding in our communities.
It’s easy to take for granted the inclusive access, rights and conditions we enjoy – not all cyclists are privy to the same recognition, value and acceptance that mainstream white MAMILs, (middle-aged men in lyrca) for example, experience.
This blog works to bring a range of other-than-the-dominant-norm ‘cycling’ perspectives.
Some examples which are well worth a look if you missed them include:
The incredible advocacy and bravery of the forbidden women riding bikes in Iran – a group of female bike riders who continue to push to be recognised despite a 2016 fatwa prohibiting Iranian women from riding bikes in public spaces.
Since their Instagram inception in May last year, I’ve been following @blackmuslimwomenbike.
This group of riders proudly and publicly working to fray dominant views about cycling and of what cycling bodies ‘do’, what cycling bodies should look like, and who gets recognised and valued in cycling…and to raise the profile of black, Muslim, female riders.
Meet @blackmuslimwomenbike
This group is an Instagram collective celebrating black, Muslim women who ride bikes.
Their profile shares photos, stories and quotes and bring together bike riders from around the world.
Each week, the organisers introduce a new rider by sharing a photo, a short bio and the rider’s responses to these 4 questions:
What inspired you to cycle?
How would you sum up your (biking) experience so far?
How important is it to have platform that represents you?
What advice would you give to other black, Muslim women cyclists?
Despite being relatively new, this group has a growing network and support base.
They are actively involved in a number of big ticket social riding events and have instigated their own fundraiser to support a hospital in Senegal.
I find this group exciting as they are actively building community and supporting each other to hold space and be recognised as riders, they are a formidable group of women working to make change, and are telling their own biking stories in their own words.
So if you haven’t done so already, check this group out, follow them and tell others.
Background to @blackmuslimwomenbike
Friends Muneera and Sabah were both living in Bristol, UK. During COVID they were looking for a way to keep fit and stay happy. Sabah has a triathlon background and was keen to stay active. Unbeknownst to each other, the two friends started cycling independently.
Soon after, Sabah left the UK to live in UAE and Muneera started sharing her journey in a more formal way to centre focus on diversity and inclusion and draw attention to black Muslim women specifically – hence @blackmuslimwomenbike.
Sabah joined her so they could share their biking experiences and adventures with each other (now they lived apart) and more broadly.
Soon after they were joined by Mona and Rashida and together these four women are the driving force behind the group.
Their first post is an image of Muneera wearing her helmet with the description:
“We are doing it all, the hijab, the biking cap and the helmet. As we embark on this beautiful journey that we have found, You have to be the representation that we want to see, the star we want to see, the black girls on bikes in our dreams.”
