Anna was riding with a group of friends in the Adelaide Hills when they saw a koala sitting in the middle of the road. With parts of the Adelaide Hills ravaged by fires, wildlife that are not killed, have been injured and displaced.
On the day Anna was riding, it was 42C and
this koala was desperate for a drink.
Anna stopped to give the koala a drink. The koala,
who has since been named Kodak, drank 8 bottles of water from the cyclists.
They then ushered him off the road to safety.
The moving video of this encounter has been seen worldwide and brought attention to the desperate plight Australian wildlife is experiencing during these bushfires – and particularly for koalas.
Since finding Kodak, Anna has a Thirsty Koalas project
on Go Fund Me and has been working tirelessly volunteering for Koala rescue
and rehabilitation to support their long-term survival.
Support the koalas
In support of Koala Rescue and Anna’s hard work, Chicks who Ride Bikes have re-released a limited edition Koala jersey where 100% of the profits will go to Koala rescue and rehabilitation.
Order a limited edition koala jersey and 100% of profits go towards the International Koala Centre of Excellence.
Supporting the koalas is a great way for cyclists to show they care, support bushfire efforts, see out 2019 and start the new 2020 year (and decade) on a positive note.
Our thoughts are with all those affected by the bushfires.
For 2019, we are heading to Lismore in QLD, where for the past few years the local City Council has provided a public recycled art Christmas Tree. This very successful initiative all started with recycled bikes.
The Lismore Council public art Christmas tree initiative stemmed after the local ‘leaning tree’ that had previously been decorated for Christmases was (unduly and harshly) dubbed ‘the world’s most pathetic’ Christmas tree. (Note: Personally, I think the leaning tree was awesome. Such a pity that we don’t celebrate diversity and difference and the wonderful uniqueness in nature. As Gaudi stated ‘there are no straight lines in nature’ – I think it is the very twists, turns, messiness and curves that makes life so engaging and grand. The very thing that made that tree unique and special to some, others considered to be a flawed and an eyesore. I don’t agree that ‘perfection’ i.e. a straight tree (or a or a ‘pretty blonde female’ as an extrapolation) is necessarily beautiful. Perhaps we need to check in with our cultural value criteria – anyhow..back to Lismore).
So, in 2015, Lismore Council looked to change their tree and started a recycled public art initative.
Lismore’s Bicycle Christmas Trees
The recycled bicycle tree was the first of these instalments. In 2015, the Lismore Bike Christmas Tree was erected as a centrepiece for the main roundabout on the corner of Keen and Magellan Streets.
This intuitive is to celebrate the festive holiday season as
well as Lismore’s commitment to recycling and sustainability.
A local bike shop, Revolve, supplied the 90 old bicycles (which otherwise would have gone to scrap), 50 litres of paint, almost half a tonne of steel for the frame and $30 of donated rainbow mis-tints from the local paint shop. GOLD!
Lismore’s council metal workshop welded the bicycle frames
were welded onto the steel frame they had created as the base structure.
The final ‘tree’ was then painted in rainbow mis-tint colours by the council staff and their families in their own time.
The tree was then gifted by the council to Lismore residents.
Lismore’s tree for Christmas 2019 was a 7-metre ‘living’, growing structure. It has more than 300 potted plants, 100 metres of tinsel, 250 metres of solar-powered LEDs, 16 pairs of work trousers and matching boots. At the top instead of a star, council staff made a Planta (plant ‘Santa’).
The 2018 Lismore Christmas tree was made out discarded umbrellas.
In 2017 it was recycled road signs.
In 2016 it was recycled car tyres.
The 2015 Bicycle Christmas Tree has been the most popular instalment by far to date. In acknowledgement of this, the council is in discussion for a possible future tree that has sculptural bikes that produce power so that when visitors ride them, the generated power will light up the tree. Sounds similar to Brisbane’s Bicycle-powered Christmas Tree.
A big round of applause for Lismore Council for installing the recycled bike Christmas tree. An inspiring public project that brings community and council together to celebrate sustainability, recycling, community and creativity.
A big thank you to Jenny and Sam for emailing me about this film. I have known about it previously, but have not gotten around to posting about it. Their email provided the impetus to get it done! It is always so lovely to get emails from readers, supporters, family, friends and like-minded people. Happy holidays everyone! Enjoy! NG.
The end of the year is fast approaching and the holiday season is nearly here.
If you are looking for a film to watch over the festive season and are keen to try something totally unique (and bicycle focused), I’d highly recommend Wadjda.
Wadjda is an M-rated Arabic language drama film starring Waad Mohammed, (Wadjda), Abdullrahman Al Gohani (Wadjda’s father) and Reem Abdullah (Wadjda’s mother).
This film is written and directed by Haifaa Al-Mansour and it’s her directorial debut film. The film premiered in 2012 and is entirely shot in Saudi Arabia. As such, it is touted as being Saudi Arabia’s first-ever feature film.
And the whole
film has at its core a green bicycle.
What is Wadjda about?
Wadjda is a simple, but poignant
story.
It centres on a young girl (Wadjda)
and what happens when she pursues her dream of owning a bicycle of her own to
race her friend Abdullah, despite it being culturally inappropriate.
Wadjda’s desire to get a bike
means facing various family and cultural expectations in a series of ups and
downs with her mother, father, friends, bike shop owner and community members.
Despite all, Wadjda is adamant that she needs to own a bike of her own.
To achieve this, the ‘rebellious’ Wadjda enters a Koran recitation competition at her school in order to win the prize money so she can buy a green bicycle. The story is tailored to highlight the pressures and difficulties faced by women in Saudi Arabia. This film has been revered for providing a rare glimpse into the usually secret lives of Saudi women ad what life is like behind closed doors. It is also an exploration and celebration of the warm relationships between mothers and daughters.
I am thoroughly delighted that the ‘first feature film’ to come out of Saudi Arabia has such strong bike riding, cultural/social gender, equity and children’s determination themes, issues and engagement.
The importance of this film has been discussed widely. As Laura Nicholson writes for Dispatch: ‘That a film about a young girl protesting systematic oppression through the succinctly metaphorical dream of riding a bicycle was the first to be recognised as a product of (an emerging) Saudi Arabian national cinema, is exceptional. That the film was created by an Arab woman hailed as the first, Saudi female filmmaker, is monumental.”
Wadjda was Nominated for a 2013
BAFTA award for Best Film not in English.
Read more about the plot, cast, production
and the array of awards this film has received here.
Jon is an everyday guy
who lives in the US. He is a mountain biker, runner, camper and loves a good beer.
He has a daughter called Sara who is mad about football (soccer), is an active outdoorswoman and keen musician.
Jon has been uploading
short videos on YouTube for 10 years. When he first started out in 2010, he
uploaded one video per month. His videos range from 11 seconds to 7 minutes and
they document everyday life moments – family outings, work commutes, football highlights,
music jams and Sara at various stages of growing up.
In 2019, it looks like
Jon set himself a challenge to upload one video per day for the whole year. Each
video is no longer than 1 minute.
The video that caught my eye was from Jon’s 2019 collection. It was the title that got my attention first. It was calledDay 89: Fairy Houses and Mountain Bikes.
Jon and Sara out MTB riding.
It features his daughter Sara working on a fairy house and then the pair going for a ride in the woods. Perfect!
When I watched this
video, it made me smile.
This video has it all – simple pleasures, whimsical creative play, celebrating everyday moments, quality father-daughter time, trying new things (thrills, spills) and getting outdoors – and of course bikes!
I also love the juxtaposition of fairy houses and MTB –very original!
Sara’s Fairy House
It always makes me so happy to see MTB dads getting out with their daughters/kids on bikes – and Jon not only does that, but also incorporates Sara’s interest in the Fairy House into the video as well. GOLD!
This video spoke to me of connection, fun, action, playfulness, diversity and inclusion.
Which is what riding bikes is all about for most riders.
I like watching MTB videos
(like on Pink Bike) and
appreciate the beautiful cinematography, scenery, skills and soundtracks. But
equally, I can be turned off by how polished, white, male, elite rider centric most
of the videos are.
I prefer videos that show a wider range of MTB experiences – like riders of all shapes, sizes, places, colours, ages and skills.
And having a twist – and the Fairy House is a great addition. I have seen a few ‘creative’ things on the side of MTB trials – why not MTB fairy houses. Why so serious?
It is also great to see
the more experienced male riders – and dads in particular – genuinely encouraging
more young girls/daughters to ride more.
Yup, it makes me smile.
We definitely need more videos, men, dads and riders like Jon (and Sara).
Happy riding all!
All images courtesy of Jonathon Wilkins video (see above).
AARE is Australia’s premier network for educational
researchers. A key aim for AARE is to inform and improve policy and practice in
education – and share these insights with other interested parties.
AARE blog is where experts share opinions, raise questions and explore education themes and issues.
The annual conference is the most popular AARE offering. Each year, local educational professionals from Australia and around the world come together to network, share ideas and hear about the latest educational research, projects and approaches. Here are some keynote presentations from past conferences and some past papers.
AARE 2019 Conference
The theme for this conference was ‘Education for a Socially Just World.
The sessions on offer are extensive (dare I say overwhelming?).
The truncated program of abstract titles only alone is 274 pages – click here.
The complete program (full abstracts) is a whopping 1162 pages – click here.
So many great sessions to choose from – and some very big names.
In order to save my sanity, time and effort I just decided to stick with seeing what the Post- Structural Theory SIG had on offer – and then go to any other sessions/speakers who caught my eye.
Here, in no particular order are some of my hot tips for AARE 2019 sessions:
Sarah Healy (Melbourne Uni), Alli Edwards (Monash Uni), Alicia Flynn (Melbourne Uni). Welcome to the Playtank! Re-_____ing research.
David Bright (Monash Uni). Qualitative inquiry and Deleuze and Guattari’s minor literature: In which I consider verisimilitude as a criterion for judging the quality of qualitative writing with reference made to Kurt Vonnegut’s novel Slaughterhouse 5 albeit not really in the telegraphic schizophrenic manner of tales of the planet Tralfamadore. (I went to this session and it was amazing! It ended up winning the Best Session Award 2019 for the whole conference – and rightly so!).
Parlo Singh (Griffith Uni) and Gabrielle Ivinson (Manchester Metropolitan Uni, UK). Radical Inclusion Research in/with Schools Serving High Poverty Communities.
Sarah E. Truman (Melbourne Uni), David Ben Shannon (Manchester Metropolitan Uni, UK). Queer textualities and temporalities: speculating-with Alpha Centauri.
Lucinda McKnight (Deakin Uni), Melissa Wolfe (Monash Uni) and Bronwyn Davies (Independent scholar). Is new materialism incompatible with social justice? Panel Discussion with Professor Bronwyn Davies.
Maria Ejlertsen (Griffith Uni). “I don’t fit in, I fit out”: Enabling more-than inclusive spaces for student belonging and engagement with school through attention to more-than-human entanglements of spacetimematter.
I went for the full three days and to as many sessions as I could (these were just a few).
I also went to the below session which was the first in a series of AARE Post-Structuralist SIG Event Series feat. Professor Bronwyn Davies funded by AARE Poststructural Theory SIG Major Grant 2019. See abstract below.
Exploring the poetics and the ethics of new materialist inquiry: Professor Bronwyn Davies
As researchers, our task is to get inside the processes of those materialisations of the world that
we encounter (where encounter is not a collision but a mutual affecting and being affected); it is
to find or generate the concepts that will enable us to see those encounters not in normative,
already-known terms, but in ways that open up new possibilities for sensing and responding, for
becoming sense-able and response-able. That is the ethics of new materialism.
And what of the poetics? New materialist research is necessarily playful. It crosses disciplinary
boundaries, messing those boundaries up; it works with new and emergent philosophical
concepts, bringing them to life through art, poetry, literature; it enters into the very specificity of
sensual existence as it is caught in a moment of spacetime and simultaneously opens up, or finds
its way into life itself. Through such explorations it seeks to break loose from old dogmas, old
methods, old binaries—all the paraphernalia of a normalized set of thoughts and practices that
place the individual human above and separate from the world, and that constrain research
through the repetition of the already-known. It seeks to open up thought, giving space to
emergence of new ways of understanding, new ways of becoming, throwing off the shackles of
the clichéd conventions of rationality and order.
In the workshop following this paper, I will present one or more of my own explorations that begin with where I am, or slip right into the middle, and then reflect on what was involved in going there. What re-conceptualising was involved? What new practices? What ethics? What poetics? I will then open up that exploration with the audience, inviting them to shift from being audience to becoming participants, giving them an opportunity to talk and write about something that matters to them in their encounters with more-than-human relationality, that called/calls on their sense-ability and response-ability.
This blog post comes from an email I recently received from fellow PhDer Janis. Janis’s research investigates the heritage of Queensland’s Woollen Textile Manufacturing industry, so she has a particularly keen eye for stories about fabrics and textiles. So when she saw this fabric-and-bike-related content, she sent it over to me. This content about the ingenious cyclewear Victorian women invented to navigate social mores, comes from a 2018 Guardian article by sociologist Dr Kat Jungnickel. Thanks so much for sending this through Janis!
Image: Kat Jungnickel
Kat Jungnickel was researching modern-day cycling and in her interviews, people (especially women) kept mentioning the role that clothing had on cycling identity, participation and enjoyment. So she started to investigate a very particular period of UK clothing design innovation for women’s cyclewear from 1895 to 1899.
Dr Kat Jungnickel is a senior lecturer in sociology at Goldsmiths, University of London. More about her research, including re-creations of convertible costumes and free sewing patterns inspired by the patents, is available at her website and in Bikes & Bloomers: Victorian Women Inventors and their Extraordinary Cycle Wear, out now through Goldsmiths Press.
In her article below, Kat explains how patents by female inventors from the 1890s reveal the creative ways women made their body mobile through clothing.
Ingenious Victorian cyclewear for women
Much has been written
about the bicycle’s role as a vehicle of women’s liberation. But far less is
known about another critical technology women used to forge new mobile and
public lives – cyclewear. I have been studying what Victorian women wore when
they started cycling. Researching how early cyclists made their bodies mobile
through clothing reveals much about the social and physical barriers they were
navigating and brings to light fascinating tales of ingenious inventions.
Cycling
was incredibly popular for middle- and upper-class women and men in the late
19th century, and women had to deal with distinct social and sartorial
challenges. Cycling exaggerated the irrationality of women’s conventional
fashions more than any other physical activity. Heavy, layered petticoats and
long skirts caught in spokes and around pedals. Newspapers regularly published
gruesome accounts of women dying or becoming disfigured in cycling crashes due
to their clothing.
Fortunately,
little was going to stop women riding and they rose to these challenges in a
plethora of ways. Some took to wearing “rational” dress, such as replacing
skirts with bloomers. While this was safer and more comfortable for cycling,
dress reform was controversial. It was not unusual for onlookers who felt
threatened by the sight of progressive “New Women” to hurl insults, sticks and
stones. Other women adopted site-specific strategies to minimise harassment,
such as cycling in conventional fashions in town and changing into more radical
garments for “proper riding”.
Some
pioneering women came up with even more inventive strategies. Remarkably, some
Victorians not only imagined, designed, made and wore radical new forms of
cyclewear but also patented their inventions. The mid-1890s marked a boom in
cycling and also in patenting, and not only for men. Cycling’s “dress problem”
was so mobilising for women that cyclewear inventions became a primary vehicle
for women’s entry into the world of patenting.
The
patents for convertible cyclewear are particularly striking. These garments
aimed ambitiously for respectability and practicality. Inventors concealed
converting technologies inside skirts, including pulley-systems, gathering
cords, button and loop mechanisms and more, that enabled wearers to switch
between modal identities when required.
Alice
Bygrave, a dressmaker from Brixton, lodged a UK patent in 1895 for
“Improvements in Ladies’ Cycling Skirts”. She aimed to “provide a skirt proper
for wear when either on or off the machine”. Her parents owned a watch- and
clock-making shop in Chelsea and her brother and sister-in-law were
professional cyclists. Her invention brings all of these influences together in
an ingenious skirt with a dual pulley system sewn in the front and rear seams
that adjusts height according to the needs of the wearer. Bygrave also patented
her invention in Canada, Switzerland and America, and it was manufactured and
distributed by Jaeger. It was a hit and was sold throughout the UK and America.
It even made its way to Australia.
Image: The Guardian. Patent illustrations accessed in the European Patent Office Espacenet Database.
Julia Gill, a court dressmaker from north London, registered her convertible cycling skirt in 1895. Her aim was to “provide a suitable combination costume for lady cyclists, so that they have a safe riding garment combined with an ordinary walking costume”. This deceptively ordinary A-line skirt gathers up to the waist via a series of concealed rings and cord into what Gill called a “semi-skirt”. The lower flounce, when made from similar material to the jacket, creates a stylish double peplum. The inventor also recommended combining the skirt with some rather splendid “fluted or vertical frilled trowsers”.
Image: The Guardian. Patent illustrations accessed in the European Patent Office Espacenet Database.
Mary and Sarah Pease, sisters from Yorkshire, submitted their patent for an “Improved Skirt, available also as a Cape for Lady Cyclists” in 1896. As the name suggests, this is two garments in one – a full cycling skirt and a cape. The wide waistband doubles as a fashionable high ruché collar. This garment is one of the more radical designs of the period because the skirt completely comes away from the body. Cyclists wanting to ride in bloomers could wear it as a cape or use the gathering ribbon to secure it to handlebars, safe in the knowledge they could swiftly replace the skirt should the need arise.
Image: The Guardian. Patent illustrations accessed in the European Patent Office Espacenet Database.
Henrietta Müller, a women’s right’s activist from Maidenhead, registered her convertible cycling patent in 1896. Unusually, the inventor addressed an entire three-piece suit – a tailored jacket, an A-line skirt that can be raised in height via loops sewn into the hem that catch at buttons at the waistband, and an all-in-one undergarment combining a blouse and bloomer. Müller was committed to the idea of progress for women, and not content with trying to fix one element when she could see problems with the entire system. She was acutely aware of the politics and practicalities of pockets for newly independent mobile women. As a result, this cycling suit features five pockets, and Müller encouraged users to add more.
Image: The Guardian. Patent illustrations accessed in the European Patent Office Espacenet Database.
These
inventions are just some of the fascinating ways early female cyclists
responded to challenges to their freedom of movement. Through new radical
garments and their differently clad bodies they pushed against established
forms of gendered citizenship and the stigma of urban harassment. Claiming
their designs through patenting was not only a practical way of sharing and
distributing ideas; it was also a political act.
These
stories add much-needed layers and textures to cycling histories because they
depict women as critically engaged creative citizens actively driving social
and technical change. Importantly, they remind us that not all inventions are
told through loud or heroic narratives. These inventors put in an awful lot of
work to not be seen. They were successful in many ways, yet the nature of their
deliberately concealed designs combined with gender norms of the time means
they have been hidden in history – we have yet to find any examples in museums.
As such, they raise questions: what else don’t we know about? How can we look for other inventions hidden in plain sight? And if we learn more about a wider range of contributors to cycling’s past, might it change how we think about and inhabit the present?